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A Rock Critic Talks Faith View Comments
By James Breig

LIKE A DNA helix, music and faith have intertwined throughout the life of Rob Sheffield, a Catholic and rock critic for Rolling Stone magazine. He’s also the author of Love Is a Mix Tape and Talking to Girls About Duran Duran—books filled with his personal beliefs and his love for contemporary music.

“I’ve learned that my faith is always changing in ways I don’t have the power to predict,” he tells St. Anthony Messenger. “Questions that seem clear enough to me one year will seem incredibly troubling the next year. Music is like that, too. You decide one week you have a clear idea of what you like and what music you identify with. Then, the next week, some music sneaks through the walls you’ve built and reaches your heart.”

Sheffield, 45, was born into Catholicism. He grew up near Boston in the 1970s, which he describes as “an exciting time, when the adults around us were deeply inspired by leaders like Cardinal [Richard] Cushing of Boston and the late Pope John XXIII, and by the Second Vatican Council. There was this idea that Catholic spirituality was not something you let the experts take care of for you, and it wasn’t something you watched happen while the clergy did all the work.

“Instead,” he continues, “growing up Catholic meant taking your place as an adult in a collaborative, interpretive community. That was scary as well as exciting because it was a challenge. It meant we learned to ask ourselves tough adult questions about our faith and what it meant, and [we didn’t settle] for easy, dismissive answers.

“It meant shouldering the responsibility for making the Church happen,” says Sheffield. “It seemed obvious to all of us that we were growing up in the best possible time in history to be Catholic. There was an excitement in the adults around us, our parents, our CCD teachers, the nuns and the priests. There was a sense of the Church as a growing, vibrant, dynamic thing.”

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James Breig is a veteran writer for Catholic newspapers, magazines and books. He now authors a syndicated media column for dozens of Catholic papers.

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Ansgar: The “apostle of the north” (Scandinavia) had enough frustrations to become a saint—and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Fewer than two years later, he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis’s death. After 13 years’ work in Hamburg, Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism. 
<p>He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return. </p><p>Ansgar’s biographers remark that he was an extraordinary preacher, a humble and ascetical priest. He was devoted to the poor and the sick, imitating the Lord in washing their feet and waiting on them at table. He died peacefully at Bremen, Germany, without achieving his wish to be a martyr. </p><p>Sweden became pagan again after his death, and remained so until the coming of missionaries two centuries later.</p> American Catholic Blog Every vocation is a vocation to sacrifice and to joy. It is a call to the knowledge of God, to the recognition of God as our Father, to joy in the understanding of His mercy.

 
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