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Las Posadas: A Mexican Christmas Tradition View Comments
By PHOTOS BY DAVID MAUNG, TEXT BY CHRISTOPHER HEFFRON

A statue of Mary is carried by a group leader. Sometimes Las Posadas participants dress up as the Holy Family.

The story of Christ’s birth has been told and retold so many times it could have lost its luster generations ago. But it hasn’t—not even close. If anything, in this world of war, famine and natural disasters, holding on to something as simple and as singularly important as the Nativity story is a necessity to our faith.

And perhaps nowhere on earth is the Nativity story told with more flourish and faith-based exuberance than in the annual celebration of Las Posadas, a tradition held throughout Mexico and Guatemala.

A holy history lesson: The roots of Las Posadas stretch deeply into Latin culture. It originated in Spain, but it’s been a yearly celebration throughout Mexico for over 400 years. The tradition commemorates Mary and Joseph’s difficult journey from Nazareth to Bethlehem in search of a warm place to stay the night. (Posadas is Spanish for “lodgings” or “accommodations.”)

Beginning on December 16 and ending nine days later, on December 24, Las Posadas commemorates the nine months of Mary’s pregnancy. Each night, one family agrees to house the pilgrims. And so it begins: At dusk, a procession of the faithful takes to the streets with children often dressed as angels and shepherds. Religious figures, images and lighted candles are a part of the festivities.

The group representing the Holy Family stands outside a series of houses, singing songs, asking for lodging. They are refused time and again until the group reaches the designated house. Finally, the travelers are permitted to enter. Prayer and song continue in the home, and festive foods are shared. The evening ends with a piñata in the shape of star.

The tradition continues each evening with a different house as the chosen Posadas. The last night—Christmas Eve—usually features a midnight Mass. The nine days of Las Posadas is more than just a feel-good tradition: It deepens faith and strengthens ties within the community at a holy time.

Just as Mary and Joseph faced the cold weather—and even colder innkeepers that night—participants brave the elements in bringing their love for the Christ Child to their streets. Las Posadas isn’t about being somber and still during Christmas: It’s about pilgrims and a pilgrimage, rousing song, prayer and deep faith—all of it in motion.



David Maung has been a photojournalist for 25 years, focusing on social and political issues in Mexico and Central America. He lives in Tijuana, Mexico, where he coordinates photography workshops and is working on several photo documentary projects. Christopher Heffron is an assistant editor of this publication.

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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog Anger and inconsistency feed each other. Anger in a parent can lead to erratic discipline, and erratic discipline promotes anger and frustration. Good parents work hard to discipline with a level head. The best parents though, even after many years or many kids, are still working on the level-headed part.

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