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The Ongoing Legacy of Oscar Romero View Comments
By Peter Feuerherd

LAST MARCH, as the city of San Salvador began its weeklong commemoration of Archbishop Oscar Romero’s death, the souvenir T-shirts were abundant, worn by locals and visiting pilgrims alike. They were hot sellers in the stalls surrounding the downtown cathedral. There, Romero’s body lies in a crypt where everyday campesinos (native farmers) come, light candles, touch his tomb and metaphorically whisper in his ear, beseeching favors.

“As a Christian, I do not believe in death without resurrection. If I am murdered, I will arise again in the Salvadoran people,” reads one popular shirt. The shirt bears the archbishop’s words and his bespectacled image above a map of the New Jersey-sized nation where more than 75,000 people perished in the civil war of the 1980s.

Romero, killed by soldiers while celebrating Mass at a hospital chapel on March 24, 1980, was an atypical victim, if one judges by his elevated position. But he joined thousands of others far less famous, from human-rights lawyers to union organizers to campesinos, as well as three North American sisters and a laywoman missionary, whose deaths have never been legally addressed in El Salvador. No one has ever been convicted of the murder of the archbishop.

Romero remains alive in the hearts of Salvadorans. Three decades later, tens of thousands crowded the downtown streets in a march to the cathedral, shouting, “Viva Romero.” Long an unofficial national hero, he has been formally embraced by the country’s new government. At the country’s only airport, international visitors are welcomed with an official mural depicting the archbishop.

President Mauricio Funes, elected in 2009, joined last year’s commemoration march, the first Salvadoran president to do so, and has formally apologized for the government’s role in the murder. During his inaugural address, he asked that his administration be judged by the standards set by Romero.

While Romero's prophetic witness stirred divisions within the Church when he was alive—some of his auxiliary bishops cautioned that he went too far in defending the poor—his cause for sainthood is being pursued by the Archdiocese of San Salvador.

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Peter Feuerherd is now communications director for the Diocese of Camden, New Jersey. Previously, he taught journalism at St. John’s University. He attended the commemoration last March.

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Paul of the Cross: 
		<p>Born in northern Italy in 1694, Paul Daneo lived at a time when many regarded Jesus as a great moral teacher but no more. After a brief time as a soldier, he turned to solitary prayer, developing a devotion to Christ’s passion. Paul saw in the Lord’s passion a demonstration of God’s love for all people. In turn that devotion nurtured his compassion and supported a preaching ministry that touched the hearts of many listeners. He was known as one of the most popular preachers of his day, both for his words and for his generous acts of mercy. </p>
		<p>In 1720 Paul founded the Congregation of the Passion, whose members combined devotion to Christ’s passion with preaching to the poor and rigorous penances. Known as the Passionists, they add a fourth vow to the traditional three of poverty, chastity, and obedience, to spread the memory of Christ’s passion among the faithful. Paul was elected superior general of the Congregation in 1747, spending the remainder of his life in Rome. </p>
		<p>Paul of the Cross died in 1775, and was canonized in 1867. Over 2000 of his letters and several of his short writings have survived. </p>
American Catholic Blog Always bear in mind as a safe general rule that while God tries us by His crosses and sufferings, He always leaves us a glimmer of light by which we continue to have great trust in him and to recognize His immense goodness.

 
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