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The Ongoing Legacy of Oscar Romero View Comments
By Peter Feuerherd

LAST MARCH, as the city of San Salvador began its weeklong commemoration of Archbishop Oscar Romero’s death, the souvenir T-shirts were abundant, worn by locals and visiting pilgrims alike. They were hot sellers in the stalls surrounding the downtown cathedral. There, Romero’s body lies in a crypt where everyday campesinos (native farmers) come, light candles, touch his tomb and metaphorically whisper in his ear, beseeching favors.

“As a Christian, I do not believe in death without resurrection. If I am murdered, I will arise again in the Salvadoran people,” reads one popular shirt. The shirt bears the archbishop’s words and his bespectacled image above a map of the New Jersey-sized nation where more than 75,000 people perished in the civil war of the 1980s.

Romero, killed by soldiers while celebrating Mass at a hospital chapel on March 24, 1980, was an atypical victim, if one judges by his elevated position. But he joined thousands of others far less famous, from human-rights lawyers to union organizers to campesinos, as well as three North American sisters and a laywoman missionary, whose deaths have never been legally addressed in El Salvador. No one has ever been convicted of the murder of the archbishop.

Romero remains alive in the hearts of Salvadorans. Three decades later, tens of thousands crowded the downtown streets in a march to the cathedral, shouting, “Viva Romero.” Long an unofficial national hero, he has been formally embraced by the country’s new government. At the country’s only airport, international visitors are welcomed with an official mural depicting the archbishop.

President Mauricio Funes, elected in 2009, joined last year’s commemoration march, the first Salvadoran president to do so, and has formally apologized for the government’s role in the murder. During his inaugural address, he asked that his administration be judged by the standards set by Romero.

While Romero's prophetic witness stirred divisions within the Church when he was alive—some of his auxiliary bishops cautioned that he went too far in defending the poor—his cause for sainthood is being pursued by the Archdiocese of San Salvador.


Peter Feuerherd is now communications director for the Diocese of Camden, New Jersey. Previously, he taught journalism at St. John’s University. He attended the commemoration last March.

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Denis and Companions: This martyr and patron of France is regarded as the first bishop of Paris. His popularity is due to a series of legends, especially those connecting him with the great abbey church of St. Denis in Paris. He was for a time confused with the writer now called Pseudo-Dionysius. 
<p>The best hypothesis contends that Denis was sent to Gaul from Rome in the third century and beheaded in the persecution under Emperor Valerius in 258. </p><p>According to one of the legends, after he was martyred on Montmartre (literally, "mountain of martyrs") in Paris, he carried his head to a village northeast of the city. St. Genevieve built a basilica over his tomb at the beginning of the sixth century.</p> American Catholic Blog The saints share in God’s glory, for they are God’s new creation through Jesus Christ. This new creation radiates God’s glory, for God fills the saints with his grace. He shares his glory, his divine life, with those who are willing to receive it through the work and person of Jesus Christ.

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