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Patrick Ferraro’s Adoption Journey View Comments
By Rose Pacatte, F.S.P.

In the search for his birth parents, Patrick relied on the kindness of strangers, chiefly Sister Mary Joan Baldino, who played an integral part in the process. She and Patrick became close friends because of this experience.

IN AN AGE when more and more of the seven million adoptees in the United States are seeking the right to unseal records and obtain their original birth certificates, in all but eight states it is frustrating or impossible.

Adam Pertman, executive director of the Evan B. Donaldson Adoption Institute and author of Adoption Nation: How the Adoption Revolution Is Transforming Our Families—and America, said in The Huffington Post on January 12, 2011: “Every additional day, month and year that original birth certificates remain sealed, some more adoptees and birth parents who want or need to find each other will give up instead, and some more will die, without ever filling the hole in
their hearts.”

Because Great Britain changed its laws and unsealed adoption records in 1975, the story of Patrick Ferraro’s search for his birth mother is as unexpected as it is poignant. His journey crossed three countries and spanned 40 years. It is a tale about love, family and a series of providential encounters with complete strangers who helped him.

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Sister Rose Pacatte, F.S.P., M.Ed., is the director of the Pauline Center for Media Studies in Los Angeles. She has been the film and television columnist for St. Anthony Messenger since 2003.

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Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog The truth is that suffering can be a beautiful thing, if we have the courage to trust God with everything, like Jesus did upon the cross.

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