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Advent: A Season of Surprises View Comments
By Kathy Coffey

During an Advent session at Mater Dolorosa Parish in San Francisco, one lady stoutly maintained
she hated surprises. During a raffle afterward, she won the turkey!

Such unexpected events help prepare us for Advent, the season of a surprising spirituality. God, who could have become human as a respected philosopher like Plato, a military leader like Alexander the Great or a beautiful queen like Cleopatra, comes instead as a helpless baby. All the beauty and power in the universe becomes vulnerable and dependent. Furthermore, God pitches a tent, not only among us, but in us, as some translations say. What an odd residence for the King of Kings!

As Gaudium et Spes says, God “has in a certain way united himself with each individual. He worked with human hands, he thought with a human mind. He acted with a human will and with a human heart he loved” (#22). Advent is meant as a time of preparation for that incarnation event, but how can we prepare for something so impossible to imagine?

One answer lies in the direct interplay between Scripture and our lived experience. It seems as if God always makes an entrance through the door behind us, the place where we weren’t looking. That pattern, also found in the Bible, sensitizes us to look beyond the tried-and-true, socially sanctioned, boring, repetitious rut. As some say, God lurks in the cracks between certainties.

Promise came to the Samaritan woman in a surprising way (John 4:7- 42). She trudged to the well as she had many other times, but there she met a stranger who snagged her attention. His request was preposterous: This guy, without a bucket, wasn’t supposed to use the vessel of a less orthodox Jew!
Nor was he supposed to talk with a woman in public. He didn’t make a demand, but suggested a possibility: If only you knew the gift of God.

It’s the kind of tantalizing potential children suspect before Christmas. If only you knew what was in that large box with the intriguing tag. How could the woman at the well resist such a mysterious invitation?

Until then, she’d probably done what she had to do to survive: endless drudgery, reliance on men since she had few rights, enduring the sneers of selfrighteous, married-only-once women. The stranger offers her another way, an inner source of vitality that will never dry up or disappoint. He presents God’s life in terms she understands. Who appreciates a fountain more than a desert dweller? She can practically taste fresh drops on her tongue!

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Kathy Coffey, the author of many books such as Women of Mercy (Orbis), gives workshops and retreats nationally. She may be reached atcafekathy@aol.com.

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Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog When you go to Jesus, you’re not going to a God who only knows heaven; instead, you’re placing your hurting heart into pierced hands that understand both the pain of suffering and the glory of redemption.

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