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Advent: A Season of Surprises View Comments
By Kathy Coffey

During an Advent session at Mater Dolorosa Parish in San Francisco, one lady stoutly maintained
she hated surprises. During a raffle afterward, she won the turkey!

Such unexpected events help prepare us for Advent, the season of a surprising spirituality. God, who could have become human as a respected philosopher like Plato, a military leader like Alexander the Great or a beautiful queen like Cleopatra, comes instead as a helpless baby. All the beauty and power in the universe becomes vulnerable and dependent. Furthermore, God pitches a tent, not only among us, but in us, as some translations say. What an odd residence for the King of Kings!

As Gaudium et Spes says, God “has in a certain way united himself with each individual. He worked with human hands, he thought with a human mind. He acted with a human will and with a human heart he loved” (#22). Advent is meant as a time of preparation for that incarnation event, but how can we prepare for something so impossible to imagine?

One answer lies in the direct interplay between Scripture and our lived experience. It seems as if God always makes an entrance through the door behind us, the place where we weren’t looking. That pattern, also found in the Bible, sensitizes us to look beyond the tried-and-true, socially sanctioned, boring, repetitious rut. As some say, God lurks in the cracks between certainties.

Promise came to the Samaritan woman in a surprising way (John 4:7- 42). She trudged to the well as she had many other times, but there she met a stranger who snagged her attention. His request was preposterous: This guy, without a bucket, wasn’t supposed to use the vessel of a less orthodox Jew!
Nor was he supposed to talk with a woman in public. He didn’t make a demand, but suggested a possibility: If only you knew the gift of God.

It’s the kind of tantalizing potential children suspect before Christmas. If only you knew what was in that large box with the intriguing tag. How could the woman at the well resist such a mysterious invitation?

Until then, she’d probably done what she had to do to survive: endless drudgery, reliance on men since she had few rights, enduring the sneers of selfrighteous, married-only-once women. The stranger offers her another way, an inner source of vitality that will never dry up or disappoint. He presents God’s life in terms she understands. Who appreciates a fountain more than a desert dweller? She can practically taste fresh drops on her tongue!

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Kathy Coffey, the author of many books such as Women of Mercy (Orbis), gives workshops and retreats nationally. She may be reached atcafekathy@aol.com.

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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog Our Lord has a very special love for the chaste. His own mother and St. Joseph and St. John, the beloved disciple, were chaste. We desire to be chaste because we belong to Jesus Christ, Son of the Living God. We want to be chaste because of the work we do as coworkers of Christ. Our chastity must be so pure that it draws the most impure to the Sacred Heart of Christ.

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