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Advent: A Season of Surprises View Comments
By Kathy Coffey

During an Advent session at Mater Dolorosa Parish in San Francisco, one lady stoutly maintained
she hated surprises. During a raffle afterward, she won the turkey!

Such unexpected events help prepare us for Advent, the season of a surprising spirituality. God, who could have become human as a respected philosopher like Plato, a military leader like Alexander the Great or a beautiful queen like Cleopatra, comes instead as a helpless baby. All the beauty and power in the universe becomes vulnerable and dependent. Furthermore, God pitches a tent, not only among us, but in us, as some translations say. What an odd residence for the King of Kings!

As Gaudium et Spes says, God “has in a certain way united himself with each individual. He worked with human hands, he thought with a human mind. He acted with a human will and with a human heart he loved” (#22). Advent is meant as a time of preparation for that incarnation event, but how can we prepare for something so impossible to imagine?

One answer lies in the direct interplay between Scripture and our lived experience. It seems as if God always makes an entrance through the door behind us, the place where we weren’t looking. That pattern, also found in the Bible, sensitizes us to look beyond the tried-and-true, socially sanctioned, boring, repetitious rut. As some say, God lurks in the cracks between certainties.

Promise came to the Samaritan woman in a surprising way (John 4:7- 42). She trudged to the well as she had many other times, but there she met a stranger who snagged her attention. His request was preposterous: This guy, without a bucket, wasn’t supposed to use the vessel of a less orthodox Jew!
Nor was he supposed to talk with a woman in public. He didn’t make a demand, but suggested a possibility: If only you knew the gift of God.

It’s the kind of tantalizing potential children suspect before Christmas. If only you knew what was in that large box with the intriguing tag. How could the woman at the well resist such a mysterious invitation?

Until then, she’d probably done what she had to do to survive: endless drudgery, reliance on men since she had few rights, enduring the sneers of selfrighteous, married-only-once women. The stranger offers her another way, an inner source of vitality that will never dry up or disappoint. He presents God’s life in terms she understands. Who appreciates a fountain more than a desert dweller? She can practically taste fresh drops on her tongue!

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Kathy Coffey, the author of many books such as Women of Mercy (Orbis), gives workshops and retreats nationally. She may be reached atcafekathy@aol.com.

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Rita of Cascia: Like Elizabeth Ann Seton, Rita of Cascia was a wife, mother, widow and member of a religious community. Her holiness was reflected in each phase of her life. 
<p>Born at Roccaporena in central Italy, Rita wanted to become a nun but was pressured at a young age into marrying a harsh and cruel man. During her 18-year marriage, she bore and raised two sons. After her husband was killed in a brawl and her sons had died, Rita tried to join the Augustinian nuns in Cascia. Unsuccessful at first because she was a widow, Rita eventually succeeded. </p><p>Over the years, her austerity, prayerfulness and charity became legendary. When she developed wounds on her forehead, people quickly associated them with the wounds from Christ's crown of thorns. She meditated frequently on Christ's passion. Her care for the sick nuns was especially loving. She also counseled lay people who came to her monastery. </p><p>Beatified in 1626, Rita was not canonized until 1900. She has acquired the reputation, together with St. Jude, as a saint of impossible cases. Many people visit her tomb each year.</p> American Catholic Blog How am I supposed to believe what you are saying, if you don't believe it yourself? Preach with confidence and conviction, or sit down!

 
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