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The Roman Missal: Embracing the New Translation View Comments
By Father Richard Hilgartner

SOON WE WILL BE noticing some changes at Mass. At the beginning of Advent, newly translated prayers will be used at liturgy in the dioceses of the United States (and throughout the English-speaking world). In this article, we’ll take a look at the reasons behind those changes. They offer us a chance to understand more deeply the liturgy itself.

The Roman Missal, source of the prayers, is now in its third edition. It is marked by a shift from the style of language of its predecessors. The first and second editions of the Roman Missal in English (formerly called the Sacramentary), officially introduced in 1974 and 1985, respectively, were marked by a style of English that was immediately accessible and easy to understand. The prayers themselves, though, were not always accurate translations of the original Latin texts.

The Roman Missal, Third Edition, on the other hand, makes use of a more formal style of English. Its translation from Latin to English was completed in 2010; the new translation is now ready for use in U.S. parishes. The prayers are intended to be more literal renderings of the original Latin texts so that the meaning contained in them is accurately expressed in English.

Listening to and praying the prayers of the Mass, essential ingredients of active participation in the liturgy, will require some work. Some background on the nature of the prayers, the principles of translation and the purpose of liturgical prayer will help all of us to take up this work.

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Father Richard Hilgartner is executive director of the Secretariat of Divine Worship at the United States Conference of Catholic Bishops.

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Ludovico of Casoria: Born in Casoria (near Naples), Arcangelo Palmentieri was a cabinet-maker before entering the Friars Minor in 1832, taking the name Ludovico. After his ordination five years later, he taught chemistry, physics and mathematics to younger members of his province for several years. 
<p>In 1847 he had a mystical experience which he later described as a cleansing. After that he dedicated his life to the poor and the infirm, establishing a dispensary for the poor, two schools for African children, an institute for the children of nobility, as well as an institution for orphans, the deaf and the speechless, and other institutes for the blind, elderly and for travelers. In addition to an infirmary for friars of his province, he began charitable institutes in Naples, Florence and Assisi. He once said, "Christ’s love has wounded my heart." This love prompted him to great acts of charity.
</p><p>To help continue these works of mercy, in 1859 he established the Gray Brothers, a religious community composed of men who formerly belonged to the Secular Franciscan Order. Three years later he founded the Gray Sisters of St. Elizabeth for the same purpose.
</p><p>Toward the beginning of his final, nine-year illness, Ludovico wrote a spiritual testament which described faith as "light in the darkness, help in sickness, blessing in tribulations, paradise in the crucifixion and life amid death." The local work for his beatification began within five months of Ludovico’s death. He was beatified in 1993.</p> American Catholic Blog Father, there are so many times when I attempt to do something good, and disturbing situations arise, as if someone or some power is trying to stop me. Give me the grace never to be afraid or avoid doing good for fear of Satan. In Jesus's name, Father, I ask for this grace, Amen.


 
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