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The Mighty Macs: The Story Behind the Film View Comments
By B.G. Kelley

Coach Cathy (Carla Gugino) huddles the team to inspire them with her dream and vision—and strategy for the final play in the championship. Fictitious assistant coach Sister Sunday (Marley Shelton) leans in.

After March 19, 1972, women’s basketball would never be the same. On that day, Immaculata College, a tiny, Catholic women’s school located on a bucolic suburban campus just outside of Philadelphia, with an enrollment of just 550 and run by the Immaculate Heart of Mary (IHM) sisters, would win the first-ever women’s national college basketball championship. They would forever change the look and culture of the women’s game.

In the 1960s, the women’s college game was barely a blip on the sports fan’s radar screen. The game seemed more like a friendly pastime rather than serious, competitive sport. Girls wore floppy tunics with box pleats—dresses, really—and were for the most part unathletic. They played a rigidly restrained game in cramped gymnasiums in which even the number of dribbles was controlled.

In fact, some schools were still playing with two sets of teams stationed on both sides of the court at the same time—one for offense and one for defense. The schedules were lousy, there were no scholarships and there was no entertainment value. The universal cry: No one wants to watch girls play.

“College basketball was a men’s club,” emphasizes Cathy Rush, the Hall of Fame coach who led Immaculata to that seemingly impossible 1972 national title. “Look, games were played on Monday afternoons at three o’clock. Nobody but the parents and a few friends even came. Nobody cared about women’s basketball. It was just our little thing.”

At the time, the women’s game didn’t even operate under the NCAA umbrella but was regulated by something called the Association for Intercollegiate Athletics for Women (AIAW), the first organization to govern women’s collegiate sports. So, yes, Rush is right: College basketball was a distinctly men’s game.

Until that day almost 40 years ago. When the Immaculata team returned home in March of 1972 after winning the national title, the question was instantly raised: How many men are on Philadelphia’s best college basketball team? The answer: none.

The Immaculata basketball team was dubbed the Mighty Macs. Forty years later, the Mighty Macs have gone Hollywood.

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A nationally published writer, B.G. Kelley was a Philadelphia high school basketball star for the first free Catholic secondary school in the United States, Roman Catholic High School. He went on to play for Temple University, earning Honorable Mention All-East and Small All-America honors.

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Th&eacute;r&egrave;se of Lisieux: "I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Thérèse of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. (In French-speaking areas, she is known as Thérèse of Lisieux.) And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, <i>The Story of a Soul</i>, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24. She was canonized in 1925, and two years later she and St. Francis Xavier were declared co-patrons of the missions. 
<p>Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth." </p><p>On October 19, 1997, Saint John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized, in light of her holiness and the influence on the Church of her teaching on spirituality. Her parents, Louis and Zélie were beatified in 2008.</p> American Catholic Blog How glorious, how holy and wonderful it is to have a Father in Heaven.

 
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