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The Mighty Macs: The Story Behind the Film View Comments
By B.G. Kelley

Coach Cathy (Carla Gugino) huddles the team to inspire them with her dream and vision—and strategy for the final play in the championship. Fictitious assistant coach Sister Sunday (Marley Shelton) leans in.

After March 19, 1972, women’s basketball would never be the same. On that day, Immaculata College, a tiny, Catholic women’s school located on a bucolic suburban campus just outside of Philadelphia, with an enrollment of just 550 and run by the Immaculate Heart of Mary (IHM) sisters, would win the first-ever women’s national college basketball championship. They would forever change the look and culture of the women’s game.

In the 1960s, the women’s college game was barely a blip on the sports fan’s radar screen. The game seemed more like a friendly pastime rather than serious, competitive sport. Girls wore floppy tunics with box pleats—dresses, really—and were for the most part unathletic. They played a rigidly restrained game in cramped gymnasiums in which even the number of dribbles was controlled.

In fact, some schools were still playing with two sets of teams stationed on both sides of the court at the same time—one for offense and one for defense. The schedules were lousy, there were no scholarships and there was no entertainment value. The universal cry: No one wants to watch girls play.

“College basketball was a men’s club,” emphasizes Cathy Rush, the Hall of Fame coach who led Immaculata to that seemingly impossible 1972 national title. “Look, games were played on Monday afternoons at three o’clock. Nobody but the parents and a few friends even came. Nobody cared about women’s basketball. It was just our little thing.”

At the time, the women’s game didn’t even operate under the NCAA umbrella but was regulated by something called the Association for Intercollegiate Athletics for Women (AIAW), the first organization to govern women’s collegiate sports. So, yes, Rush is right: College basketball was a distinctly men’s game.

Until that day almost 40 years ago. When the Immaculata team returned home in March of 1972 after winning the national title, the question was instantly raised: How many men are on Philadelphia’s best college basketball team? The answer: none.

The Immaculata basketball team was dubbed the Mighty Macs. Forty years later, the Mighty Macs have gone Hollywood.

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A nationally published writer, B.G. Kelley was a Philadelphia high school basketball star for the first free Catholic secondary school in the United States, Roman Catholic High School. He went on to play for Temple University, earning Honorable Mention All-East and Small All-America honors.

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Athanasius: Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. 
<p>Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. </p><p>When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of St. Paul. </p><p>After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. </p><p>Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. </p><p>Among his ascetical writings, his<i> Life of St. Anthony</i> (January 17) achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.</p> American Catholic Blog Suffering is redemptive in part because it definitively reveals to man that he is not in fact God, and it thereby opens the human person to receive the divine.

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