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Finding Faith in God's Creatures View Comments
By B.G. Kelley

When watching nature shows on TV, I marvel at the animals: their intelligence, their rituals, their
instincts, their ability to fly thousands of miles. I am amazed by their ability to hunt, to communicate, to establish hierarchies, to mate for life—indeed their very presence.

The more I observe and learn, the deeper my appreciation of the genius, the beauty, the adaptability, the ingenuity and the elegance of animals becomes. The more we all learn from and about animals, the easier it becomes to rebuke the belief that they are mindless machines tantamount to a pencil sharpener or a lawn mower without awareness or feeling. The more we learn only behooves us to form a wiser and more mystical concept of animals.

During his 1982 visit to Assisi, Blessed John Paul II invoked the spirit of St. Francis when he said in his message on reconciliation, “Creation is the marvelous work of the hand of God. His solicitous care, not only towards men, but also towards animals and nature in general, is a faithful echo of the love with which God in the beginning pronounced his ‘fiat’ which had brought them into existence. How can we not feel vibrating in the Canticle of the Creatures something of the transcendent joy of God the Creator?”

St. Francis, the son of a prosperous Italian cloth merchant whose birthday on October 4 has given rise to “World Day for Animals,” has also provided documentation by historians of the intelligence of animals.

Historians relate the story of the man-eating wolf of Gubbio to cite the striking rapport that can take place between humans and animals. The wolf terrorized the citizens of the Italian city of Gubbio for many years with his predatory attacks on humans and other animals. Recognizing that the wolf’s ways had sprung from hunger, St. Francis communicated to the wolf that the townspeople would provide food for him as long as he, in return, would not harm another human or animal.

Historians are in agreement that the wolf bowed his head in acceptance of the saint’s offer, and for the rest of his life the wolf respected the covenant, going from house to house every day to be fed by the townspeople until he died of old age.

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B.G. Kelley is a freelance writer whose work has appeared in The New York Times, Sports Illustrated and Runner’s World. He is married and lives in Philadelphia, Pennsylvania.

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James Oldo: You’ve heard rags-to-riches stories. Today, we celebrate the reverse. 
<p>James of Oldo was born into a well-to-do family near Milan in 1364. He married a woman who, like him, appreciated the comforts that came with wealth. But an outbreak of plague drove James, his wife and their three children out of their home and into the countryside. Despite those precautions, two of his daughters died from the plague, James determined to use whatever time he had left to build up treasures in heaven and to build God’s realm on earth. </p><p>He and his wife became Secular Franciscans. James gave up his old lifestyle and did penance for his sins. He cared for a sick priest, who taught him Latin. Upon the death of his wife, James himself became a priest. His house was transformed into a chapel where small groups of people, many of them fellow Secular Franciscans, came for prayer and support. James focused on caring for the sick and for prisoners of war. He died in 1404 after contracting a disease from one of his patients. </p><p>James Oldo was beatified in 1933.</p> American Catholic Blog Even when skies are grey and clouds heavy with tears, the sun rises. So to with our souls, burdened by life’s sins and still He rises.

 
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