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In Pursuit of Saints Francis and Clare View Comments
By Christopher Heffron

Assisi is a pilgrim's paradise. Seemingly untouched by the frenetic bustle of modern life, it's a place of peace and beauty that quiet the mind.

THE SWISS AIR flight from Zurich to Rome is the last stretch on a journey that’s proven one thing: I am simply not built for long flights. I’m taller than average: long on legs, short on tolerance for tight spaces. Sleep is impossible and sitting still for hours is a chore.

It’s my mind, though, that is my true adversary: Every time I’m in the air, Don McLean’s “American Pie” plays in my head like a cerebral iPod with a grudge. But all fears and discomfort vanish as our airplane descends over a spectacular Italian wheat field ablaze with a gold I have never seen. I know I’m not in Cincinnati anymore.

I have been selected, along with 28 others, to participate in Franciscan Pilgrimage Programs’ Assisi and Rome experience. We are also slated to visit La Verna, Greccio and other places that touched Francis and Clare.

A few of the people on this trip I already know, but most are strangers. In the coming days, we will become a family of ragtag seekers on a unique experience.

Our group assembles at Terminal C of a crowded airport in Rome. Here we are—drained and disheveled huddled close to Sister Joanne Schatzlein, O.S.F., and Father Joseph Schwab, O.F.M., our guides for the next two weeks.

Some pilgrims introduce themselves and make friendly small talk. Others look too tired to utter a word. I fall into the latter category: I can only sit on my luggage and ponder what the next two weeks will bring.

And all I can do is smile.

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Christopher Heffron is the assistant editor of this publication. He attended the June 2009 pilgrimage to Assisi and Rome.

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Peter Julian Eymard: Born in La Mure d'Isère in southeastern France, Peter Julian's faith journey drew him from being a priest in the Diocese of Grenoble (1834) to joining the Marists (1839) to founding the Congregation of the Blessed Sacrament (1856). 
<p>In addition to those changes, Peter Julian coped with poverty, his father's initial opposition to Peter's vocation, serious illness, a Jansenistic overemphasis on sin and the difficulties of getting diocesan and later papal approval for his new religious community. </p><p>His years as a Marist, including service as a provincial leader, saw the deepening of his eucharistic devotion, especially through his preaching of Forty Hours in many parishes.<p.the x="" in="" 1905.<p="" piux="" pope="" by="" backing="" authoritative="" more="" given="" idea="" an="" communion,="" holy="" frequent="" of="" proponent="" tireless="" a="" was="" he="" again.="" communion="" receiving="" begin="" and="" repent="" to="" them="" inviting="" catholics,="" non-practicing="" out="" reached="" also="" it="" communion.="" first="" their="" receive="" prepare="" paris="" children="" with="" working="" began="" sacrament="" blessed="" the="" congregation="">Inspired at first by the idea of reparation for indifference to the Eucharist, Peter Julian was eventually attracted to a more positive spirituality of Christ-centered love. Members of the men's community, which Peter founded, alternated between an active apostolic life and contemplating Jesus in the Eucharist. He and Marguerite Guillot founded the women's Congregation of the Servants of the Blessed Sacrament. 
<p>Peter Julian Eymard was beatified in 1925 and canonized in 1962, one day after Vatican II's first session ended.</p></p.the></p><p></p><p></p><p></p> American Catholic Blog Let us learn to be detached from possessiveness and from the idolatry of money and lavish spending. Let us put Jesus first. –Pope Francis

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