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In Pursuit of Saints Francis and Clare View Comments
By Christopher Heffron

Assisi is a pilgrim's paradise. Seemingly untouched by the frenetic bustle of modern life, it's a place of peace and beauty that quiet the mind.

THE SWISS AIR flight from Zurich to Rome is the last stretch on a journey that’s proven one thing: I am simply not built for long flights. I’m taller than average: long on legs, short on tolerance for tight spaces. Sleep is impossible and sitting still for hours is a chore.

It’s my mind, though, that is my true adversary: Every time I’m in the air, Don McLean’s “American Pie” plays in my head like a cerebral iPod with a grudge. But all fears and discomfort vanish as our airplane descends over a spectacular Italian wheat field ablaze with a gold I have never seen. I know I’m not in Cincinnati anymore.

I have been selected, along with 28 others, to participate in Franciscan Pilgrimage Programs’ Assisi and Rome experience. We are also slated to visit La Verna, Greccio and other places that touched Francis and Clare.

A few of the people on this trip I already know, but most are strangers. In the coming days, we will become a family of ragtag seekers on a unique experience.

Our group assembles at Terminal C of a crowded airport in Rome. Here we are—drained and disheveled huddled close to Sister Joanne Schatzlein, O.S.F., and Father Joseph Schwab, O.F.M., our guides for the next two weeks.

Some pilgrims introduce themselves and make friendly small talk. Others look too tired to utter a word. I fall into the latter category: I can only sit on my luggage and ponder what the next two weeks will bring.

And all I can do is smile.

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Christopher Heffron is the assistant editor of this publication. He attended the June 2009 pilgrimage to Assisi and Rome.

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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother (August 27), the instructions of Ambrose (December 7) and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Lord, please fill my heart and soul with the confidence that you will always provide what I need, when I need it, and let me be obedient to you.

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