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A Deacon's Journey Through Islam View Comments
By Deacon George Dardess

Last May at Nazareth College in Pittsford, New York, Deacon George Dardess discussed the
book Reclaiming Beauty for the Good of the World.

Becoming a Roman Catholic deacon led me into Islam—not by embracing Islam itself, but by embracing it as a sign of the Other whom the deacon has come to serve. The path has been so full of surprises that I can truly say, “God writes straight with crooked lines.”

Yet it’s not only as a deacon that I speak of Islam. I also speak of it as an ordinary American who one day realized that he knew nothing about this “foreign” religion: nothing of its holy book, the Quran, nothing of its teachings, the people who embraced it, their languages and cultures or even the countries where Muslims live. For example, I couldn’t at that time have found Iraq on the map.

The change began in February 1991. I had been watching with horror televised reports of our first Iraq war, “Desert Storm.” As a recently baptized (1983) Catholic Christian, I had absorbed Thomas Merton’s writings on nonviolence; I had been inspired by the U.S. bishops’ 1983 pastoral letter The Challenge of Peace. I also felt deeply that Desert Storm was portrayed unjustly: as a triumphant exercise of American goodness over the darkest evil and a war that had been cleansed of its violence through “surgical strikes” and “smart bombs.”

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Deacon George Dardess, a retired professor, holds a Ph.D. in English literature and an M.A. in theology. He has co-authored three books and written Meeting Islam as a Christian (Paraclete) and Do We Worship the Same God? (St. Anthony Messenger Press). Deacon Dardess is a consultant to the Diocese of Rochester, New York, on interfaith dialogue and on migrant ministry.

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Sharbel Makhluf: Although this saint never traveled far from the Lebanese village of Beka-Kafra, where he was born, his influence has spread widely. 
<p>Joseph Zaroun Makluf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel in honor of a second-century martyr. He professed his final vows in 1853 and was ordained six years later. </p><p>Following the example of the fifth-century St. Maron, Sharbel lived as a hermit from 1875 until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly. </p><p>He died in the late afternoon on Christmas Eve. Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. Pope Paul VI beatified him in 1965 and canonized him 12 years later.</p> American Catholic Blog You cannot claim to be ‘for Christ’ and espouse a political cause that implies callous indifference to the needs of millions of human beings and even cooperate in their destruction.

 
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