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A Deacon's Journey Through Islam View Comments
By Deacon George Dardess

Last May at Nazareth College in Pittsford, New York, Deacon George Dardess discussed the
book Reclaiming Beauty for the Good of the World.

Becoming a Roman Catholic deacon led me into Islam—not by embracing Islam itself, but by embracing it as a sign of the Other whom the deacon has come to serve. The path has been so full of surprises that I can truly say, “God writes straight with crooked lines.”

Yet it’s not only as a deacon that I speak of Islam. I also speak of it as an ordinary American who one day realized that he knew nothing about this “foreign” religion: nothing of its holy book, the Quran, nothing of its teachings, the people who embraced it, their languages and cultures or even the countries where Muslims live. For example, I couldn’t at that time have found Iraq on the map.

The change began in February 1991. I had been watching with horror televised reports of our first Iraq war, “Desert Storm.” As a recently baptized (1983) Catholic Christian, I had absorbed Thomas Merton’s writings on nonviolence; I had been inspired by the U.S. bishops’ 1983 pastoral letter The Challenge of Peace. I also felt deeply that Desert Storm was portrayed unjustly: as a triumphant exercise of American goodness over the darkest evil and a war that had been cleansed of its violence through “surgical strikes” and “smart bombs.”

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Deacon George Dardess, a retired professor, holds a Ph.D. in English literature and an M.A. in theology. He has co-authored three books and written Meeting Islam as a Christian (Paraclete) and Do We Worship the Same God? (St. Anthony Messenger Press). Deacon Dardess is a consultant to the Diocese of Rochester, New York, on interfaith dialogue and on migrant ministry.

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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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