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Eboo Patel: A New Chapter View Comments
By Judy Ball

It didn’t take the horrors of September 11, 2001, to convince Eboo Patel of the importance of working toward interfaith understanding, cooperation and service. As an American Muslim committed to peace and respect for all religions, he’d already been about that task for years. The tragedies of 9/11 only deepened his resolve to build bridges of understanding between and among peoples in order to overcome the hatred that reigned that day.

Spurred by the belief that religion is a force for good, Eboo had founded the Interfaith Youth Core in 1998 at age 22. Its goal: to harness the positive energy of young people of all faiths—including Christians, Muslims, Jews, Buddhists, Hindus; to replace religious conflict with interfaith cooperation; to inspire college students from diverse backgrounds to work side by side in service projects.

Today the Interfaith Youth Core (IFYC) is a thriving organization active on close to 100 campuses across the United States—many of them Catholic—and in several foreign countries. (For more information on the IFYC, see Youth + Faith + Service.)

“Can religion play a positive role in society? It can and it has to!” Eboo tells St. Anthony Messenger during an hourlong interview in the fourth-floor offices of the IFYC in Chicago’s West Loop. No group is better prepared to play a key role in transforming the world, he believes, than young people whose faith inspires them to service. (IFYC also welcomes students of no particular faith.)

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Judy Ball is a freelance writer for St. Anthony Messenger who has traveled to a number of Muslim
countries.


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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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