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10 Things to Know About Islam View Comments
By Christopher Heffron

Contrary to what some believe, Islam is not a breeding ground for terrorism. Rather, it is a religion
that promotes prayer, almsgiving, selfimprovement and respect for one’s neighbors as outlined in the Quran.

There is a line in the holy Quran that edifies just as it disarms us: “O people of the Book! Come to common terms as between us and you.”

That verse speaks of what is lacking between Muslims and Christians: peaceful convergence and dialogue. It’s as though God, the first champion of interreligious dialogue, is inspiring us to shelve our differences and speak with civil tongues. But far too often we have chosen not to listen.

It’s fair to say that most Catholics, prior to 9/11, lacked awareness of Islam—a bit shocking given the number of Muslims around the world. According to the Pew Forum on Religion and Public Life, the world’s Muslim population is expected to increase by about 35 percent in the next 20 years, rising from 1.6 billion in 2010 to 2.2 billion by 2030.

The events of 9/11 changed everything. After that day, our dearth of information merged with something far more sinister: suspicion.

Recent events, such as the Quran burning at the Dove World Outreach Center in Gainesville, Florida, and the planned Islamic center near Ground Zero, have only widened the gulf between Muslims and Christians. But before a better relationship between Muslims and Christians can begin, understanding and education are fundamental.

On the 10th anniversary of 9/11, it would be especially wise for us to understand who our Muslim brothers and sisters are and what their history and culture can teach us.

Here are 10 things we all should know about Islam.

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Christopher Heffron is the assistant editor of this publication. Karen Dabdoub, executive director of the Council on American-Islamic Relations (ohio.cair.com), contributed to this article.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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