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10 Things to Know About Islam View Comments
By Christopher Heffron

Contrary to what some believe, Islam is not a breeding ground for terrorism. Rather, it is a religion
that promotes prayer, almsgiving, selfimprovement and respect for one’s neighbors as outlined in the Quran.

There is a line in the holy Quran that edifies just as it disarms us: “O people of the Book! Come to common terms as between us and you.”

That verse speaks of what is lacking between Muslims and Christians: peaceful convergence and dialogue. It’s as though God, the first champion of interreligious dialogue, is inspiring us to shelve our differences and speak with civil tongues. But far too often we have chosen not to listen.

It’s fair to say that most Catholics, prior to 9/11, lacked awareness of Islam—a bit shocking given the number of Muslims around the world. According to the Pew Forum on Religion and Public Life, the world’s Muslim population is expected to increase by about 35 percent in the next 20 years, rising from 1.6 billion in 2010 to 2.2 billion by 2030.

The events of 9/11 changed everything. After that day, our dearth of information merged with something far more sinister: suspicion.

Recent events, such as the Quran burning at the Dove World Outreach Center in Gainesville, Florida, and the planned Islamic center near Ground Zero, have only widened the gulf between Muslims and Christians. But before a better relationship between Muslims and Christians can begin, understanding and education are fundamental.

On the 10th anniversary of 9/11, it would be especially wise for us to understand who our Muslim brothers and sisters are and what their history and culture can teach us.

Here are 10 things we all should know about Islam.

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Christopher Heffron is the assistant editor of this publication. Karen Dabdoub, executive director of the Council on American-Islamic Relations (ohio.cair.com), contributed to this article.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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