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Introduction View Comments
By John Feister

Ten years after the horrific 9/11 attacks on the United States, we are left with many questions. Yes, there are questions of national security, of protecting our borders, of removing terrorism’s roots abroad. But perhaps the biggest long-term question for most Americans is, who are Muslims

Reactions to the terrorist attacks revealed a huge gap in our national mentality—we know almost nothing about Islam, one of the great world religions. When we heard the Muslim origins of the terrorists, and when we learned especially of their distorted, religion clad hatred for the Christian (and Jewish) West, we quickly overgeneralized.

Our ignorance of the growing presence of Islam in the United States became clear: Many of us equated Islam with terrorism. Here, in a nation founded on religious freedom, intolerance of people who hold religious beliefs new to many of us reared its ugly head.

As this month’s anniversary approached, we at St. Anthony Messenger began to ask ourselves what we, a Franciscan, Catholic publication, could contribute to greater understanding. You’re reading the product of our labors over many months. I promise you a rich serving of both inspiration and practical information—and perhaps a bit of a challenge as well.

In this issue you’ll find stories of cooperation among Christians and Muslims in U.S. communities. You’ll find here a primer on Islam and revisit the famous story of St. Francis of Assisi’s encounter with Islam in the 13th century. You’ll hear of Eboo Patel, a Muslim advocate for interfaith understanding, and of Deacon George Dardess’s path to the Catholic diaconate through Muslim friends. You’ll read how some people from different walks of life were changed forever by 9/11. We review some books about Islam for your further reading and offer an editorial nudging all of us beyond simplemindedness.

The bottom line: Let’s engage in conversation about Islam! Let’s overcome fear and prejudice about our brothers and sisters in faith. In doing so we follow St. Francis, who stands with open arms to all peoples, to all creation, holding forth God’s blessing.





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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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