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Introduction View Comments
By John Feister

Ten years after the horrific 9/11 attacks on the United States, we are left with many questions. Yes, there are questions of national security, of protecting our borders, of removing terrorism’s roots abroad. But perhaps the biggest long-term question for most Americans is, who are Muslims

Reactions to the terrorist attacks revealed a huge gap in our national mentality—we know almost nothing about Islam, one of the great world religions. When we heard the Muslim origins of the terrorists, and when we learned especially of their distorted, religion clad hatred for the Christian (and Jewish) West, we quickly overgeneralized.

Our ignorance of the growing presence of Islam in the United States became clear: Many of us equated Islam with terrorism. Here, in a nation founded on religious freedom, intolerance of people who hold religious beliefs new to many of us reared its ugly head.

As this month’s anniversary approached, we at St. Anthony Messenger began to ask ourselves what we, a Franciscan, Catholic publication, could contribute to greater understanding. You’re reading the product of our labors over many months. I promise you a rich serving of both inspiration and practical information—and perhaps a bit of a challenge as well.

In this issue you’ll find stories of cooperation among Christians and Muslims in U.S. communities. You’ll find here a primer on Islam and revisit the famous story of St. Francis of Assisi’s encounter with Islam in the 13th century. You’ll hear of Eboo Patel, a Muslim advocate for interfaith understanding, and of Deacon George Dardess’s path to the Catholic diaconate through Muslim friends. You’ll read how some people from different walks of life were changed forever by 9/11. We review some books about Islam for your further reading and offer an editorial nudging all of us beyond simplemindedness.

The bottom line: Let’s engage in conversation about Islam! Let’s overcome fear and prejudice about our brothers and sisters in faith. In doing so we follow St. Francis, who stands with open arms to all peoples, to all creation, holding forth God’s blessing.





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Irenaeus: The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained, no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error. 
<p>As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics. </p><p>The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear.</p> American Catholic Blog Remember this: the Lord wants us to be at peace, and the closer we are to Him, the more peaceful we feel. Peace is a good indicator that our actions are pleasing to Him. On the other hand, a persistent lack of peace typically indicates that the Lord is trying to get your attention. Give Him that attention, and He will show you what's up!

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