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Introduction View Comments
By John Feister

Ten years after the horrific 9/11 attacks on the United States, we are left with many questions. Yes, there are questions of national security, of protecting our borders, of removing terrorism’s roots abroad. But perhaps the biggest long-term question for most Americans is, who are Muslims

Reactions to the terrorist attacks revealed a huge gap in our national mentality—we know almost nothing about Islam, one of the great world religions. When we heard the Muslim origins of the terrorists, and when we learned especially of their distorted, religion clad hatred for the Christian (and Jewish) West, we quickly overgeneralized.

Our ignorance of the growing presence of Islam in the United States became clear: Many of us equated Islam with terrorism. Here, in a nation founded on religious freedom, intolerance of people who hold religious beliefs new to many of us reared its ugly head.

As this month’s anniversary approached, we at St. Anthony Messenger began to ask ourselves what we, a Franciscan, Catholic publication, could contribute to greater understanding. You’re reading the product of our labors over many months. I promise you a rich serving of both inspiration and practical information—and perhaps a bit of a challenge as well.

In this issue you’ll find stories of cooperation among Christians and Muslims in U.S. communities. You’ll find here a primer on Islam and revisit the famous story of St. Francis of Assisi’s encounter with Islam in the 13th century. You’ll hear of Eboo Patel, a Muslim advocate for interfaith understanding, and of Deacon George Dardess’s path to the Catholic diaconate through Muslim friends. You’ll read how some people from different walks of life were changed forever by 9/11. We review some books about Islam for your further reading and offer an editorial nudging all of us beyond simplemindedness.

The bottom line: Let’s engage in conversation about Islam! Let’s overcome fear and prejudice about our brothers and sisters in faith. In doing so we follow St. Francis, who stands with open arms to all peoples, to all creation, holding forth God’s blessing.





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Ansgar: The “apostle of the north” (Scandinavia) had enough frustrations to become a saint—and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Fewer than two years later, he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis’s death. After 13 years’ work in Hamburg, Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism. 
<p>He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return. </p><p>Ansgar’s biographers remark that he was an extraordinary preacher, a humble and ascetical priest. He was devoted to the poor and the sick, imitating the Lord in washing their feet and waiting on them at table. He died peacefully at Bremen, Germany, without achieving his wish to be a martyr. </p><p>Sweden became pagan again after his death, and remained so until the coming of missionaries two centuries later.</p> American Catholic Blog Every vocation is a vocation to sacrifice and to joy. It is a call to the knowledge of God, to the recognition of God as our Father, to joy in the understanding of His mercy.

 
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