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The Feast of All Saints: God's Glorious Nobodies View Comments
By Kathy Coffey

“THEY SET FORTH no decisions or judgments, nor are they found among the rulers” (Sirach 38:33).

Snow shovelers, flight attendants, phlebotomists, kindergarten aides, car mechanics, postal workers, gardeners, cooks, farmers, computer technicians, produce managers, librarians, garbage collectors: They make a lovely litany for the Feast of All Saints!

Sometimes when I get depressed about the folks at the top—the greed-driven executives, the hypocritical leaders, the unethical actions of the supposedly “best and brightest”—I like to think of Tim.

Tim’s job wasn’t prestigious. He worked as an aide at a retirement center where my 84-year-old friend Cathey lives. Sometimes I pick her up for a lecture or a concert, because she craves stimulation and loves to get out.

One cold morning when I arrived, Tim greeted me at the door. “Cathey’s got only a light jacket. Do you think she’ll be warm enough?” he asked with concern. “She’s so excited about going. I styled her hair!”

Cathey emerged several minutes later, glowing. I complimented her on her hairstyle while Tim retrieved a heavier coat. As he waved us off, I thought no parent had sent a child to prom with more tenderness or pride.

Do we think of Tim as a saint? Probably not. Aren’t saints the folks with lush capes and sculpted halos, glowing through stained glass? Even in martyrdom, their hair is perfectly blow-dried, not one brocade thread of one sleeve askew. They are never overweight, late, anxious or irritable. But such an image does a great disservice to reality. When we put the saints on a pedestal too distant, we’re off the hook. If they were perfect, we don’t need to imitate them!

The reading for the Feast of All Saints, the Beatitudes, certainly contradicts the idea of distance. In Luke’s version (6:17-23), Jesus stands “on a stretch of level ground” in a posture of equality with people who were probably sweaty, disease
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Kathy Coffey, author of the book The Art of Faith (Twenty-Third Publications), gives retreats and workshops nationally and internationally. The Denver, Colorado, resident can be contacted at cafekathy@aol.com.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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