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What the Church Teaches About Immigration Policy View Comments
By Bishop Gerald F. Kicanas

Amilcar Ramirez weeps as he holds a U.S. flag at a May Day rally in Washington May 1, 2010.

EMOTIONS FLARE UP at the mention of immigration. People feel strongly about the issue on all sides. People express their opinion on Web sites, in blogs, at rallies and in phone calls to their legislators.

Like other bishops, I have received many e-mails, calls and letters, mostly voicing anger about my involvement with the issue. Certainly, attitudes toward immigration guide the decisions of some voters, especially in my state of Arizona.

As people of faith, it is critical that we understand the complexities of immigration. As people of faith, it is critical that we have opportunities to discuss the issue so that we can better understand
the Church’s concern and involvement. As people of faith, we need to share our attitudes and feelings and—as hard as it is sometimes—we need to listen.

Why, then, is the Church involved in the immigration issue? There are three broad, or overarching, reasons. In this article, we’ll explore the following: 1) how Scripture and Catholic teaching see and understand immigration; 2) immigration’s impact on the life of the Church—our parish life, our programs, our growth and diversity; and 3) the moral issues that the Church is called to address in the broader society.

Let’s start with a discussion of Sacred Scripture.

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Bishop Gerald F. Kicanas heads the Diocese of Tucson, Arizona. He also serves as the chairman of the board of directors of Catholic Relief Services.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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Peter of Alcantara: Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to St. Teresa of Avila. Church reform was a major issue in Peter’s day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended. 
<p>Born into a noble family (his father was the governor of Alcantara in Spain), Peter studied law at Salamanca University and, at 16, joined the so-called Observant Franciscans (also known as the discalced, or barefoot, friars). While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest; at the age of 39, he was elected provincial; he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude.</p><p>Peter’s penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter’s reform began with himself. His patience was so great that a proverb arose: "To bear such an insult one must have the patience of Peter of Alcantara."</p><p>In 1554, Peter, having received permission, formed a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor.</p><p>As spiritual director to St. Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars and the Poor Clares.</p><p>He was canonized in 1669.</p> American Catholic Blog Remember the widow’s mite. She threw into the treasury of the temple only two small coins, but with them, all her great love…. It is, above all, the interior value of the gift that counts: the readiness to share everything, the readiness to give oneself. —Pope John Paul II

 
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