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What the Church Teaches About Immigration Policy View Comments
By Bishop Gerald F. Kicanas

Amilcar Ramirez weeps as he holds a U.S. flag at a May Day rally in Washington May 1, 2010.

EMOTIONS FLARE UP at the mention of immigration. People feel strongly about the issue on all sides. People express their opinion on Web sites, in blogs, at rallies and in phone calls to their legislators.

Like other bishops, I have received many e-mails, calls and letters, mostly voicing anger about my involvement with the issue. Certainly, attitudes toward immigration guide the decisions of some voters, especially in my state of Arizona.

As people of faith, it is critical that we understand the complexities of immigration. As people of faith, it is critical that we have opportunities to discuss the issue so that we can better understand
the Church’s concern and involvement. As people of faith, we need to share our attitudes and feelings and—as hard as it is sometimes—we need to listen.

Why, then, is the Church involved in the immigration issue? There are three broad, or overarching, reasons. In this article, we’ll explore the following: 1) how Scripture and Catholic teaching see and understand immigration; 2) immigration’s impact on the life of the Church—our parish life, our programs, our growth and diversity; and 3) the moral issues that the Church is called to address in the broader society.

Let’s start with a discussion of Sacred Scripture.

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Bishop Gerald F. Kicanas heads the Diocese of Tucson, Arizona. He also serves as the chairman of the board of directors of Catholic Relief Services.

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Jutta of Thuringia: Today's patroness of Prussia began her life amidst luxury and power but died the death of a simple servant of the poor.
<p>In truth, virtue and piety were always of prime importance to Jutta and her husband, both of noble rank. The two were set to make a pilgrimage together to the holy places in Jerusalem, but her husband died on the way. The newly widowed Jutta, after taking care to provide for her children, resolved to live in a manner utterly pleasing to God. She disposed of the costly clothes, jewels and furniture befitting one of her rank, and became a Secular Franciscan, taking on the simple garment of a religious.
</p><p>From that point her life was utterly devoted to others: caring for the sick, particularly lepers; tending to the poor, whom she visited in their hovels; helping the crippled and blind with whom she shared her own home. Many of the townspeople of Thuringia laughed at how the once-distinguished lady now spent all her time. But Jutta saw the face of God in the poor and felt honored to render whatever services she could.
</p><p>About the year 1260, not long before her death, Jutta lived near the non-Christians in eastern Germany. There she built a small hermitage and prayed unceasingly for their conversion. She has been venerated for centuries as the special patron of Prussia.</p> American Catholic Blog The confessional is not the dry-cleaner’s; it is an encounter with Jesus, with that Jesus who is waiting for us, who is waiting for us as we are.

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