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Celebration of Body and Soul View Comments
By B.G. Kelley

Why did you do that?” I asked my wife, Ellie. In a five-mile road race, she slowed up in the last mile,
on purpose, to allow a friend to pass and beat her to the finish line.

“It meant more to her to get there first,” she said. It brought to mind a saying of Trappist monk Matthew Kelty: “To see God in all things you have only to play...with an unselfish heart.”

Wholesome spirituality must include the body in order to complete a holistic union with God. Physical play, whether it’s running, playing basketball, biking, rock climbing, swimming or dancing, is tied to the necessity of the human spirit.

If we put play in a spiritual context, indeed, a spiritual dimension, it will help us to understand life better, to accept absolute concepts—winning and losing, discipline, hard work. It will reveal character and grace. It will enlist intelligence and challenge. It will teach respect for limits and laws. Albert Camus once said, “Sport is where I had my only lessons in ethics.”

More importantly, play is an essential nutrient to the soul. Play makes time wonderfully irrelevant, allowing us to escape for a while from temporal and secular struggles that can eat away at our insides like termites—the mortgage, the bills, the workplace, the college tuition, the desecration of the environment, the crime in our cities, the dead ends and busted dreams.

It allows us to escape into our soul, to introspect, to awaken an innocence that often gets lost, or at least misplaced, in becoming an adult. Reflections and introspections during play possess the power to find ways to peel away those things that lead us asunder and keep our life from becoming merely a compendium of pleasure, power, glory and wealth.

Ernest Hemingway wrote: “If order is to be found in a meaningless universe, a man has to impose that order; a way of doing it is through the ritual of sports.”

When I run, there is always a celebration of the body and soul. One reason is this: I run in sacramental environments, where there is a physical and spiritual poetry to my surroundings, where there are mystical signs of nature and where there are God’s gifts to us: tall timbers that are enveloping; a vast river with its crisp currents running; geese—symbol bearers of faith and peace—sidling up that river or munching on grass along the banks; the sun dropping down like a gold coin. The soul can never be empty in these surroundings.

I sometimes feel part cheetah, part Thoreau, part Thomas More. I hear a prayer that keeps getting louder and louder: Curse the darkness and light a candle.

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B.G. Kelley was a two-year starting point guard for Temple University’s basketball team, earning Honorable Mention All-East and Little All-America honors and participating in “March Madness.” His last piece for St. Anthony Messenger, “The Baseball-Faith Connection,” appeared in July 2010.

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Fidelis of Sigmaringen: If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. 
<p>Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor. </p><p>As a follower of Francis, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. </p><p>He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. </p><p>He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. </p><p>He was canonized in 1746. Fifteen years later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.</p> American Catholic Blog Obedience means total surrender and wholehearted free service to the poorest of the poor. All the difficulties that come in our work are the result of disobedience.

 
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