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The Screwtape Letters Comes to Life View Comments
By James Breig

TO MILLIONS of 21st-century readers and moviegoers, especially adolescents, C.S. Lewis (1898-1963) might be best known as the creator of the Narnia books, which supplement their collections of Harry Potter and Lord of the Rings volumes. Older adults may remember him for The Screwtape Letters, in which Screwtape, an experienced devil, explains to Wormwood, his nephew and a novice tempter, how best to ensnare his assigned human target.

Even at the age of 70, this novel continues to sell well, thanks in part to a new theatrical version that has played off-Broadway for more than 300 performances, in Chicago (six months) and in Washington, D.C. (10 sold-out weeks). A two-person play with a single speaking role, The Screwtape Letters challenges audiences to look not only outward to the stage but also inward at themselves.

The script “pulls back the veil of the spiritual world that most of us inherently know is there,” says Max McLean, who plays Screwtape as a dapper raptor with a grand goatee, brocade smoking jacket and matching vest, his eyes avidly searching for fresh carrion. “We tend to suppress that world because it’s too powerful, too much to handle,” he told St. Anthony Messenger recently.


James Breig is a veteran writer for Catholic newspapers, magazines and books. The former editor of The Evangelist, the newspaper of the Diocese of Albany, New York, he now authors a syndicated media column for dozens of Catholic papers. He will have three books published this year: a novel, an examination of animals in the Gospels and a nonfiction book about World War II.

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John of Monte Corvino: At a time when the Church was heavily embroiled in nationalistic rivalries within Europe, it was also reaching across Asia to spread the gospel of Jesus Christ to the Mongols. John of Monte Corvino went to China about the same time Marco Polo was returning. 
<p>John was a soldier, judge and doctor before he became a friar. Prior to going to Tabriz, Persia (present-day Iran), in 1278, he was well known for his preaching and teaching. In 1291 he left Tabriz as a legate of Pope Nicholas IV to the court of Kublai Khan. An Italian merchant, a Dominican friar and John traveled to western India where the Dominican died. When John and the Italian merchant arrived in China in 1294, Kublai Khan had recently died. </p><p>Nestorian Christians, successors to the dissidents of the fifth-century Council of Ephesus’ teaching on Jesus Christ, had been in China since the seventh century. John converted some of them and also some of the Chinese, including Prince George from Tenduk, northwest of Beijing. Prince George named his son after this holy friar. </p><p>John established his headquarters in Khanbalik (now Beijing), where he built two churches; his was the first resident Catholic mission in the country. By 1304 he had translated the Psalms and the New Testament into the Tatar language. </p><p>Responding to two letters from John, Pope Clement V named John Archbishop of Khanbalik in 1307 and consecrated seven friars as bishops of neighboring dioceses. One of the seven never left Europe. Three others died along the way to China; the remaining three bishops and the friars who accompanied them arrived there in 1308. </p><p>When John died in 1328, he was mourned by Christians and non-Christians. His tomb quickly became a place of pilgrimage. In 1368, Christianity was banished from China when the Mongols were expelled and the Ming dynasty began. John’s cause has been introduced in Rome.</p> American Catholic Blog We look ahead to the coming of the Son of Man, standing erect and with heads held high. We live in hope, not in fear. Our experience of God is no longer limited by human weakness or even human sinfulness. God has always been one step ahead of us, with a plan that exceeds our greatest desires.

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