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Fire: Sparks From the Divine View Comments
By Barbara Beckwith

WHEN THE DAY OF PENTECOST had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them. And a tongue rested on each of them. All of them were filled with the Holy Spirit...” (Acts 2:1-4a; all biblical quotes in this article come from the New Revised Standard Version).

Using the image of fire, the Acts of the Apostles describes the descent of the Holy Spirit 50 days (Pentecost) after Jesus rose from the dead. The Spirit came to console, fortify and empower them for what lay ahead—the work of telling everyone the wondrous story of Jesus.

But why would the Spirit come as fire? Fire is probably the most powerful of the four traditional elements (the others being water, air and earth). It’s also the most mysterious. The symbol for the Third Person of the Godhead naturally evokes reverence and awe.

The Easter Vigil begins with the lighting of a fire. The result is light, heat and warmth. Then the big paschal candle is lit, followed by all the little individual candles. Fire is contagious. If unchecked, it is all-consuming. It spreads outward and upward. Soon the whole church building exudes light, heat and warmth.

Like the other elements, fire has positive and negative aspects. And because it is connected to the release of energy, fire is of urgent concern today.

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Barbara Beckwith is the managing editor of St. Anthony Messenger. This article completes her series on the elements: “Thank God for Water” (July 2008), “The Breath of God” (September 2009) and “Earth’s Wonder and Magic” (September 2010).

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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Sisters pray a lot. They work at working together. They try their hardest to live simply – sometimes without much choice, due to real poverty. All of them embrace simplicity as a radical commitment to Gospel values, and offer that faithful witness to the rest of us.

 
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