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Dion: A Rock Legend Opens Up View Comments
By Dion DiMucci and Mike Aquilina

In 1958, we went from glory to glory, headlining with the likes of Eddie Cochran (“Summertime
Blues”), Gene Vincent (“Be-Bop-A-Lula”) and Bobby Darin (“Splish Splash”). Bobby was another Italian boy from the Bronx, a few years my senior and more hip to the ways of the business world.

He became a close friend and a mentor, giving me good advice about how to read my contracts and file my taxes. Bobby grew up the same way I did and had many of the same worries. He spoke to my frugal nature, my inner Mom.

A lot of early rockers got jerked around and bled dry by their agents, their record companies and the crowd of scammers that follow the money wherever it goes. If I managed to survive rock stardom with a couple nickels to rub together, no small credit goes to Bobby Darin, who spoke my language and gave me free accounting lessons on the tour bus.

In the fall we got invited to join another superstar, Buddy Holly, on what was billed as “The Biggest Show of Stars.” Buddy had a streak of hits that could make DiMaggio jealous: “That’ll Be the Day,” “Peggy Sue,” “Everyday,” “Oh Boy,” “Maybe Baby” and “It’s So Easy (to Fall in Love).”

He’d only been recording for a year, but he had already established a rock-and-roll sound that everyone was mimicking. I got to know Buddy when he moved to New York in August. He’d just married a New Yorker, Maria Elena Santiago, and he was happy in his new apartment. (He’d proposed to Maria Elena on their first date.)

We spent three weeks together on “The Biggest Show of Stars,” and we established a strong relationship––friendship and mutual musical admiration. When Buddy invited me to join him on his upcoming all-star “Winter Dance Party” tour, I was honored and I didn’t hesitate to say yes.

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Dion DiMucci is a multi-platinum recording artist, Grammy Award nominee and inductee in the Rock and Roll Hall of Fame. Mike Aquilina is the author of many books, including Love in the Little Things and Angels of God (both from Servant Books). Dion and Mike co-wrote, Dion, The Wanderer Talks Truth.

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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog Our Lord has a very special love for the chaste. His own mother and St. Joseph and St. John, the beloved disciple, were chaste. We desire to be chaste because we belong to Jesus Christ, Son of the Living God. We want to be chaste because of the work we do as coworkers of Christ. Our chastity must be so pure that it draws the most impure to the Sacred Heart of Christ.

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