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Michael Leach: Why I Stay Catholic View Comments
By Barbara Beckwith

Why is this semi-retired publisher so high on being a Catholic? Michael Leach’s Why Stay Catholic? Unexpected Answers to a Life-Changing Question, published by Loyola Press last March, builds on his previous bestseller, I Like Being Catholic, co-edited with Therese J. Borchard. That was a collection of other people’s stories, but his new book reveals his incredibly moving and persuasive personal story.

Mike, now 70, received the Lifetime Achievement Award from the Catholic Book Publishers Association in 2007. This Chicago native, who now lives in Greenwich, Connecticut, was ordained a priest in 1966 but requested and received laicization three years later so that he could marry.

Now after 41 years of marriage to Vickie Jacobi, Mike still can’t believe his good fortune in finding a woman whose life theme is gratitude. That’s true even though seven years ago she was diagnosed with early Alzheimer’s. (Mike devotes one of the book’s chapters to her story and refers to her frequently.)

For his first job in the “real” world, Mike turned for advice to Father Andrew Greeley, whom he had met at St. Mary of the Lake Seminary. Mike knew he wanted to work in publishing because “I love books.” Back then, Father Greeley was the prolific author of Catholic nonfiction; more recently,
he’s known for his novels. (Mike devotes a chapter in this book to the priest, now recovering from a head injury.)

So Greeley wrote to a number of publishers on Mike’s behalf, but no one would hire him because he had no experience. But Mike persevered because “Andy believed in me, and Vickie loved me, so I knocked on every door.” Just before his money ran out, he was hired by Seabury Press, owned by the Episcopal Church.

The rest, as they say, is history. Mike went on to become the publisher of The Crossroad Publishing Company and later of Orbis Books (both are Catholic publishing houses). He has published thousands of boo

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Barbara Beckwith is the managing editor of this publication.

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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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