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Fitting Prayer Into a Busy Life View Comments
By Linda McCullough Moore

I’VE LONG BEEN a major fan of Carmelite Brother Lawrence of the Resurrection (1614?-1691), who teaches in his book, The Practice of the Presence of God, that we can be in prayer all the time: while we are preparing food, teaching a class, caring for a child. Think of it as 17th-century multitasking.

But two years ago I learned some new facts about this same Brother Lawrence who practiced God’s presence: He also participated in formal, liturgical, corporate prayer eight times a day—eight times, every day. And then, he prayed without ceasing.

I began wondering why my experience of prayer was not more like the one he described. It’s like having been given a cake recipe that left out the part about turning on the oven.

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Linda McCullough Moore is the author of The Distance Between (Soho Press), as well as some 300 stories and essays. She also teaches creative writing in Northampton, Massachusetts.

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Athanasius: Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. 
<p>Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. </p><p>When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of St. Paul. </p><p>After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. </p><p>Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. </p><p>Among his ascetical writings, his<i> Life of St. Anthony</i> (January 17) achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.</p> American Catholic Blog Suffering is redemptive in part because it definitively reveals to man that he is not in fact God, and it thereby opens the human person to receive the divine.

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