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Changes in the Mass: Deepening Our Understanding View Comments
By Greg Friedman, O.F.M.

Like my fellow pastors around the country, I’ve been reflecting on the changes happening to the prayers that we all pray at Mass. We pastors have been attending workshops and “talking shop” about how we’ll be working with these new texts when the changes are implemented on the First Sunday of Advent.

We have an expression for that in everyday life. We say, after talking and coming to a consensus, “We seem to be on the same page.” That expression shows the importance of agreed-upon ways of speaking.

When we gather for liturgy, we also find it helpful when we’re all “on the same page.” In this case, it means praying the same words to express our shared faith. The liturgy is the public work of the Church, all over the world. Across the globe, our creed and our prayers capture what we all believe as Catholics.

Even in the early Church, a time when the presider improvised many of the prayers at Eucharist, some common phrases and expressions were used. The leader would recall the words of Jesus at the Last Supper. Teachings of Jesus and the apostles would be quoted from memory or read from collections of sayings and letters circulated throughout the Church. Parts of the Hebrew Scriptures were used, such as the Book of Psalms.

As the Church grew and became the official religion of the Roman Empire, common, agreed-upon forms of the prayers, gestures and order of the Mass took shape. Eventually, these became organized into what we know today as “rites.” A “rite” is the term for a standardized way to worship.

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Father Greg Friedman is pastor of St. Francis Seraph Parish in Cincinnati, Ohio. He has produced videos and radio shows (American Catholic Radio) and written articles and books. This article is adapted from his newsletter series, The Catholic Update Guide to Changes in the Mass, which accompanies a video series of the same name (St. Anthony Messenger Press).

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Bridget: From age seven on, Bridget had visions of Christ crucified. Her visions formed the basis for her activity—always with the emphasis on charity rather than spiritual favors. 
<p>She lived her married life in the court of the Swedish king Magnus II. Mother of eight children (the second eldest was St. Catherine of Sweden), she lived the strict life of a penitent after her husband’s death. </p><p>Bridget constantly strove to exert her good influence over Magnus; while never fully reforming, he did give her land and buildings to found a monastery for men and women. This group eventually expanded into an Order known as the Bridgetines (still in existence). </p><p>In 1350, a year of jubilee, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome. Although she never returned to Sweden, her years in Rome were far from happy, being hounded by debts and by opposition to her work against Church abuses. </p><p>A final pilgrimage to the Holy Land, marred by shipwreck and the death of her son, Charles, eventually led to her death in 1373. In 1999, she, Saints Catherine of Siena (April 29) and Teresa Benedicts of the Cross (Edith Stein, August 9) were named co-patronesses of Europe.</p> American Catholic Blog Teaching by example forms a durable base from which to form character. It is the base, but alone it won’t raise the kind of person you want. Being a moral adult is fundamental to teaching children morals. But it is not sufficient, in and of itself.

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