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Pathways to God in Everyday Life View Comments
By Catherine Looker, S.S.J.

A very wealthy young man runs to Jesus, kneels at his feet and asks him: “Good teacher, what must I do to inherit eternal life?” (Mark 10:17). After this eager inquirer asserts that he has faithfully kept God’s commands all his life, Jesus lovingly invites him to a deeper level of discipleship—along with a promise that he will find treasure in heaven—after selling his possessions. When the young man hears this, he walks away sad because he refuses to give up his many possessions.

As compelling as this story is, we may also find it helpful to recall that Mark describes this young man as running to ask his question. This story can prompt us to question the pace and direction of our own spiritual journeys: How eagerly do we approach Jesus? Do we run to him? Or does fear hold us back?

Do we approach Jesus with hesitations and doubt? Or do we take our questions and concerns elsewhere?

Don’t we daily seek direction and guidance? While driving short or long distances, many of us rely on a Global Positioning System (GPS), a satellite-based system that works reliably in all weather conditions, everywhere in the world, 24 hours a day. We implicitly trust that the GPS will quickly and safely guide us to our destination.

Is there a similarly reliable guidance system for our spiritual lives and our relationship with Jesus?
Alice, a 33-year-old working mother of two small boys, recently shared: “How do I have time to pray and find God? I am so busy with my two children, and it’s much easier for me to pray at Christmas or Easter since I enjoy these seasons with my children, family members, friends and co-workers. But what about the in-between times when I often feel rather adrift, without a clear spiritual focus?”

What Alice calls “in-between times” the Christian liturgical year names “Ordinary Time,” the liturgical period between Christmas and Lent and again from Pentecost to Advent. Alice is asking the same question as many contemporary spiritual seekers: How can we more actively and securely follow Jesus’ guidance amid our daily tasks?

Using Gospel passages and reflection questions, this article will offer five pathways for spiritual journeys: encounter, trust, faith, freedom and community.
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Sister Catherine Looker is a Sister of Saint Joseph of Chestnut Hill, which sponsors Chestnut Hill College in Philadelphia. She is an assistant professor of religious studies there and has a broad range of experience in teaching, pastoral ministry, spiritual direction and retreat work.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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Jerome: Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen. 
<p>He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine (August 28) said of him, "What Jerome is ignorant of, no mortal has ever known." </p><p>St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church. </p><p>In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary of Pope Damasus (December 11).</p><p>After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.</p> American Catholic Blog O fire of love! Was it not enough to gift us with creation in your image and likeness, and to create us anew to grace in your Son’s blood, without giving us yourself as food, the whole of divine being, the whole of God? What drove you? Nothing but your charity, mad with love as your are! –St. Catherine of Siena

 
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