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Pathways to God in Everyday Life View Comments
By Catherine Looker, S.S.J.

A very wealthy young man runs to Jesus, kneels at his feet and asks him: “Good teacher, what must I do to inherit eternal life?” (Mark 10:17). After this eager inquirer asserts that he has faithfully kept God’s commands all his life, Jesus lovingly invites him to a deeper level of discipleship—along with a promise that he will find treasure in heaven—after selling his possessions. When the young man hears this, he walks away sad because he refuses to give up his many possessions.

As compelling as this story is, we may also find it helpful to recall that Mark describes this young man as running to ask his question. This story can prompt us to question the pace and direction of our own spiritual journeys: How eagerly do we approach Jesus? Do we run to him? Or does fear hold us back?

Do we approach Jesus with hesitations and doubt? Or do we take our questions and concerns elsewhere?

Don’t we daily seek direction and guidance? While driving short or long distances, many of us rely on a Global Positioning System (GPS), a satellite-based system that works reliably in all weather conditions, everywhere in the world, 24 hours a day. We implicitly trust that the GPS will quickly and safely guide us to our destination.

Is there a similarly reliable guidance system for our spiritual lives and our relationship with Jesus?
Alice, a 33-year-old working mother of two small boys, recently shared: “How do I have time to pray and find God? I am so busy with my two children, and it’s much easier for me to pray at Christmas or Easter since I enjoy these seasons with my children, family members, friends and co-workers. But what about the in-between times when I often feel rather adrift, without a clear spiritual focus?”

What Alice calls “in-between times” the Christian liturgical year names “Ordinary Time,” the liturgical period between Christmas and Lent and again from Pentecost to Advent. Alice is asking the same question as many contemporary spiritual seekers: How can we more actively and securely follow Jesus’ guidance amid our daily tasks?

Using Gospel passages and reflection questions, this article will offer five pathways for spiritual journeys: encounter, trust, faith, freedom and community.
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Sister Catherine Looker is a Sister of Saint Joseph of Chestnut Hill, which sponsors Chestnut Hill College in Philadelphia. She is an assistant professor of religious studies there and has a broad range of experience in teaching, pastoral ministry, spiritual direction and retreat work.

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Cecilia: Although Cecilia is one of the most famous of the Roman martyrs, the familiar stories about her are apparently not founded on authentic material. There is no trace of honor being paid her in early times. A fragmentary inscription of the late fourth century refers to a church named after her, and her feast was celebrated at least in 545. 
<p>According to legend, Cecilia was a young Christian of high rank betrothed to a Roman named Valerian. Through her influence Valerian was converted, and was martyred along with his brother. The legend about Cecilia’s death says that after being struck three times on the neck with a sword, she lived for three days, and asked the pope to convert her home into a church. </p><p>Since the time of the Renaissance she has usually been portrayed with a viola or a small organ.</p> American Catholic Blog In our current culture, the concept of virtue is often considered outdated and old-fashioned, but for Catholics, becoming virtuous is essential for eternal salvation. Relativists and atheists don’t think so, but our Catholic faith holds that it is crucial.

 
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