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Lessons From Rosa View Comments
By Colleen Shaddox

Colleen Shaddox and her trusted companion, Rosa.
“I love because I love,” wrote St. Bernard of Clairvaux. “I love in order that I may love.” How appropriate that the mystic shares a name with a dog breed.

As a Christian, I know that love is a gift to be given with no thought of reward. But I confess I’ve tended to love those who love me back and are kind to me—an inferior variety of love that Jesus relegated to “tax collectors.” I’ve always admired dogs because they love with abandon, not expectation.

That is, until I met Rosa. We arrived at the shelter, amazed that this cute puppy wasn’t adopted at its last event. Yet here she was: four white paws and a natural dark-chocolate eyeliner that made her look inexpressibly soulful.

“Why did her sister get adopted and not her?” I asked. The woman who runs the place speculated that it was because this pup did not scamper up to people with a plea to “love me” on her face.

Indeed, she ignored us. She preferred to munch on the phone books in the shelter office. I sat on the floor and waited. Eventually, she crawled into my lap and began chewing on the buttons of my coat. I was besotted.

Rosa quickly proved herself the smartest dog I’ve ever had. For example, a dog confronted with two tennis balls will usually puzzle over which one to choose and switch back and forth. Rosa takes one in her mouth and uses it as a tool to push the second along. If she had language and opposable thumbs, she’d be holding my leash.

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Colleen Shaddox is a writer, a wife, and a mother of an 18- year-old. She lives in Hamden, Connecticut.

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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

Divine Science Michael Dennin

 
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