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Lessons From Rosa View Comments
By Colleen Shaddox

Colleen Shaddox and her trusted companion, Rosa.
“I love because I love,” wrote St. Bernard of Clairvaux. “I love in order that I may love.” How appropriate that the mystic shares a name with a dog breed.

As a Christian, I know that love is a gift to be given with no thought of reward. But I confess I’ve tended to love those who love me back and are kind to me—an inferior variety of love that Jesus relegated to “tax collectors.” I’ve always admired dogs because they love with abandon, not expectation.

That is, until I met Rosa. We arrived at the shelter, amazed that this cute puppy wasn’t adopted at its last event. Yet here she was: four white paws and a natural dark-chocolate eyeliner that made her look inexpressibly soulful.

“Why did her sister get adopted and not her?” I asked. The woman who runs the place speculated that it was because this pup did not scamper up to people with a plea to “love me” on her face.

Indeed, she ignored us. She preferred to munch on the phone books in the shelter office. I sat on the floor and waited. Eventually, she crawled into my lap and began chewing on the buttons of my coat. I was besotted.

Rosa quickly proved herself the smartest dog I’ve ever had. For example, a dog confronted with two tennis balls will usually puzzle over which one to choose and switch back and forth. Rosa takes one in her mouth and uses it as a tool to push the second along. If she had language and opposable thumbs, she’d be holding my leash.

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Colleen Shaddox is a writer, a wife, and a mother of an 18- year-old. She lives in Hamden, Connecticut.

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Jerome: Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen. 
<p>He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine (August 28) said of him, "What Jerome is ignorant of, no mortal has ever known." </p><p>St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church. </p><p>In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary of Pope Damasus (December 11).</p><p>After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.</p> American Catholic Blog O fire of love! Was it not enough to gift us with creation in your image and likeness, and to create us anew to grace in your Son’s blood, without giving us yourself as food, the whole of divine being, the whole of God? What drove you? Nothing but your charity, mad with love as your are! –St. Catherine of Siena

 
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