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Jesus' Command: 'Give Them Some Food' View Comments
By Text and Photos by John Feister

BY MID-FEBRUARY, Catholics everywhere will be thinking Lent. It’s a time of the year when we aren’t squeamish about being Catholic, whether it’s wearing ashes on Ash Wednesday, observing meatless Fridays, or giving up something special and not fretting if people know about it. It’s a time when we repent of our usual ways and reflect on who we really are—and who we are to become.

This Lent, I want you to follow me on a trip to Niger, the poorest nation on earth. I went to this West African nation and neighboring Burkina Faso with Catholic Relief Services (CRS) last October. I came back with reams of notes, interviews, photos, and videos. We visited about 15 program sites in all. In the following pages, I want to share with you only a few highlights.

Faced with great poverty, I saw an incredible response to Jesus’ command to feed the hungry. CRS is our Church at work, doing incredible good. In a time when the Church in parts of our country is weary of argument, scandal, and shortcoming, I thought you’d like to know that.

Three CRS staff were among our guides, and I’ll depend upon them to help tell this story. They know the ins and outs of CRS’ work in these two countries. But more important, their own commitment says a lot about what our Church is doing in West Africa.

It is not an easy thing. There’s the decade-old drought and resultant widespread hunger in the Sahel, this region just below the Sahara Desert. And the US nemesis, al-Qaeda, has fomented political instability to the north and south of these countries. War is brewing even now, as the United Nations is assembling a multinational army to run al-Qaeda out of northern Mali, which borders both Burkina Faso and Niger. Refugees are fleeing without water, food, or shelter.

We journalists, in fact, wound up with an armed military escort for part of our visit and had to change plans to avoid a dangerous area near the Mali border. We’ll get to that as our story unfolds.

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John Feister is editor in chief of this publication. He has master’s degrees in humanities and in theology from Xavier University in Cincinnati, Ohio.

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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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