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Jesus' Command: 'Give Them Some Food' View Comments
By Text and Photos by John Feister

BY MID-FEBRUARY, Catholics everywhere will be thinking Lent. It’s a time of the year when we aren’t squeamish about being Catholic, whether it’s wearing ashes on Ash Wednesday, observing meatless Fridays, or giving up something special and not fretting if people know about it. It’s a time when we repent of our usual ways and reflect on who we really are—and who we are to become.

This Lent, I want you to follow me on a trip to Niger, the poorest nation on earth. I went to this West African nation and neighboring Burkina Faso with Catholic Relief Services (CRS) last October. I came back with reams of notes, interviews, photos, and videos. We visited about 15 program sites in all. In the following pages, I want to share with you only a few highlights.

Faced with great poverty, I saw an incredible response to Jesus’ command to feed the hungry. CRS is our Church at work, doing incredible good. In a time when the Church in parts of our country is weary of argument, scandal, and shortcoming, I thought you’d like to know that.

Three CRS staff were among our guides, and I’ll depend upon them to help tell this story. They know the ins and outs of CRS’ work in these two countries. But more important, their own commitment says a lot about what our Church is doing in West Africa.

It is not an easy thing. There’s the decade-old drought and resultant widespread hunger in the Sahel, this region just below the Sahara Desert. And the US nemesis, al-Qaeda, has fomented political instability to the north and south of these countries. War is brewing even now, as the United Nations is assembling a multinational army to run al-Qaeda out of northern Mali, which borders both Burkina Faso and Niger. Refugees are fleeing without water, food, or shelter.

We journalists, in fact, wound up with an armed military escort for part of our visit and had to change plans to avoid a dangerous area near the Mali border. We’ll get to that as our story unfolds.

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John Feister is editor in chief of this publication. He has master’s degrees in humanities and in theology from Xavier University in Cincinnati, Ohio.

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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Lord, please fill my heart and soul with the confidence that you will always provide what I need, when I need it, and let me be obedient to you.

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