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Jesus' Command: 'Give Them Some Food' View Comments
By Text and Photos by John Feister

BY MID-FEBRUARY, Catholics everywhere will be thinking Lent. It’s a time of the year when we aren’t squeamish about being Catholic, whether it’s wearing ashes on Ash Wednesday, observing meatless Fridays, or giving up something special and not fretting if people know about it. It’s a time when we repent of our usual ways and reflect on who we really are—and who we are to become.

This Lent, I want you to follow me on a trip to Niger, the poorest nation on earth. I went to this West African nation and neighboring Burkina Faso with Catholic Relief Services (CRS) last October. I came back with reams of notes, interviews, photos, and videos. We visited about 15 program sites in all. In the following pages, I want to share with you only a few highlights.

Faced with great poverty, I saw an incredible response to Jesus’ command to feed the hungry. CRS is our Church at work, doing incredible good. In a time when the Church in parts of our country is weary of argument, scandal, and shortcoming, I thought you’d like to know that.

Three CRS staff were among our guides, and I’ll depend upon them to help tell this story. They know the ins and outs of CRS’ work in these two countries. But more important, their own commitment says a lot about what our Church is doing in West Africa.

It is not an easy thing. There’s the decade-old drought and resultant widespread hunger in the Sahel, this region just below the Sahara Desert. And the US nemesis, al-Qaeda, has fomented political instability to the north and south of these countries. War is brewing even now, as the United Nations is assembling a multinational army to run al-Qaeda out of northern Mali, which borders both Burkina Faso and Niger. Refugees are fleeing without water, food, or shelter.

We journalists, in fact, wound up with an armed military escort for part of our visit and had to change plans to avoid a dangerous area near the Mali border. We’ll get to that as our story unfolds.

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John Feister is editor in chief of this publication. He has master’s degrees in humanities and in theology from Xavier University in Cincinnati, Ohio.

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Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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