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Getting to Know Joel View Comments
By Theresa Doyle-Nelson

ARE YOU GOING THROUGH a tough time? Does your heart need some joyful renewal? Would a touch of hope help your spirits? Or are you a struggling farmer or feeling careworn in the food industry?

If so, the Old Testament prophet Joel might be a good person to get to know. Because we hear him only a few times at Mass, many Catholics probably feel a weak connection to him. Even so, this “minor prophet” is worth knowing.

The son of Pethuel, Joel probably lived in Jerusalem about 400 years before the birth of Christ. His prophetic book is only four chapters long, but it shows that he was a prophet for the Lord, passionate for the good of the people of Judah. Joel used highly dramatic, metaphorical writing. For example:

His teeth are the teeth of a lion . . . (1:6b).

Their appearance is that of horses; like steeds they run (2:4).

The sun will be turned to darkness, and the moon to blood (3:4a).

The mountains shall drip new wine (4:18a).

Although Joel’s writings may be unfamiliar, they continue to offer valuable spiritual insights.

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Theresa Doyle-Nelson is a former elementary teacher with a master’s degree in educational administration. Married for 27 years, she and her husband have three adult sons. She can be contacted through TheresaDoyle-Nelson.com.

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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Moodiness is nothing else but the fruit of pride.

 
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