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The Tom Coughlin Few People Know View Comments
By James Breig

Coach Tom Coughlin takes the field for the Giants game against the Carolina Panthers in week three of this past season. The Giants won the game 36-7.
BY GUIDING the New York Giants to two recent Super Bowl victories (2008 and 2012), Tom Coughlin has solidified his position in the ranks of elite pro football coaches. He also joined another fraternity: devout Catholics who have been outstanding gridiron leaders and two-time Super Bowl champions. Others on that list include the legendary Vince Lombardi of the Green Bay Packers, who said he was strengthened by daily Communion, and Don Shula of the Miami Dolphins, who wrote: “Attending Mass and looking to God for guidance aren’t just habits for me. They matter deeply to me.”
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James Breig has written articles for many Catholic publications, including this one. He is the author of Searching for Sgt. Bailey: Saluting an Ordinary Soldier of World War II (Park Chase Press, Baltimore).

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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother (August 27), the instructions of Ambrose (December 7) and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Silence is the ability to trust that God is acting, teaching, and using me—even before I perform or after my seeming failures. Silence is the necessary space around things that allows them to develop and flourish without my pushing. God takes it from there.

 
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