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St. Francis and the Incarnation View Comments
By John Quigley, OFM

CHRISTMAS has been stolen—not only by the Grinch, but also by the commercial merchandisers. With its own music, colors, foods, customs, and expectations, this holiday season is shared by believers and nonbelievers. Some believers campaign to “Put Christ Back in Christmas!” Unfortunately, the cultural expectations and expenses of the holiday season often bring stress to believers and nonbelievers alike. What can save us from the commercial trivialities that crowd this great feast? How can it lead us to peace rather than to exasperation? What does the mystery of Christmas mean for us today?

St. Francis of Assisi (1181–1226) was an enthusiastic champion of Christmas, the birthday of his leader and Lord, his inspiration and companion. In his account of St Francis’ life, Thomas of Celano, who knew the saint, describes an interesting interaction between the beloved saint and one of the early friars, Brother Morico.

“Francis observed the birthday of the child Jesus with inexpressible eagerness over all other feasts, saying, ‘It is the feast of feasts, on which God, having become a tiny infant, clung to human breasts.’ When the question rose about eating meat that day, since Christmas was a Friday, he [Francis] replied to Brother Morico, ‘You sin, brother, calling the day on which the child is born to us a day of fast. It is my wish that even the walls should eat meat on such a day; and if they cannot, they should be smeared with meat on the outside.’”

On Christmas, Francis wanted the poor and the hungry to be filled by the rich; he said that more than the usual amount of grain and hay should be given to oxen and asses. “‘If I could speak to the emperor, I would ask that a general law be made that all who can should scatter corn and grain along the roads so that the birds might have an abundance of food on that day of such great solemnity, especially our sisters the larks’” (2 Celano, 199–200).

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Anthony Zaccaria: At the same time that Martin Luther was attacking abuses in the Church, a reformation within the Church was already being attempted. Among the early movers of the Counter-Reformation was Anthony Zaccaria. His mother became a widow at 18 and devoted herself to the spiritual education of her son. He received a medical doctorate at 22 and, while working among the poor of his native Cremona in Italy, was attracted to the religious apostolate. He renounced his rights to any future inheritance, worked as a catechist and was ordained a priest at the age of 26. Called to Milan in a few years, he laid the foundations of three religious congregations, one for men and one for women, plus an association of married couples. Their aim was the reform of the decadent society of their day, beginning with the clergy, religious and lay people. 
<p>Greatly inspired by St. Paul (his congregation is named the Barnabites, after the companion of that saint), Anthony preached with great vigor in church and street, conducted popular missions and was not ashamed of doing public penance. </p><p>He encouraged such innovations as the collaboration of the laity in the apostolate, frequent Communion, the Forty Hours devotion and the ringing of church bells at 3:00 p.m. on Fridays. </p><p>His holiness moved many to reform their lives but, as with all saints, it also moved many to oppose him. Twice his community had to undergo official religious investigation, and twice it was exonerated. </p><p>While on a mission of peace, he became seriously ill and was brought home for a visit to his mother. He died at Cremona at the age of 36.</p> American Catholic Blog Lord, help me make my life more about you and less about me. May others see you in me—your image and likeness. Teach me ways to increase my time with you, my service to others, and my love for my family, for strangers, and for the poor. You are the light in the darkness. With each new day, may we be light to one another.

The Spirit of Saint Francis

 
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