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St. Francis and the Incarnation View Comments
By John Quigley, OFM

CHRISTMAS has been stolen—not only by the Grinch, but also by the commercial merchandisers. With its own music, colors, foods, customs, and expectations, this holiday season is shared by believers and nonbelievers. Some believers campaign to “Put Christ Back in Christmas!” Unfortunately, the cultural expectations and expenses of the holiday season often bring stress to believers and nonbelievers alike. What can save us from the commercial trivialities that crowd this great feast? How can it lead us to peace rather than to exasperation? What does the mystery of Christmas mean for us today?

St. Francis of Assisi (1181–1226) was an enthusiastic champion of Christmas, the birthday of his leader and Lord, his inspiration and companion. In his account of St Francis’ life, Thomas of Celano, who knew the saint, describes an interesting interaction between the beloved saint and one of the early friars, Brother Morico.

“Francis observed the birthday of the child Jesus with inexpressible eagerness over all other feasts, saying, ‘It is the feast of feasts, on which God, having become a tiny infant, clung to human breasts.’ When the question rose about eating meat that day, since Christmas was a Friday, he [Francis] replied to Brother Morico, ‘You sin, brother, calling the day on which the child is born to us a day of fast. It is my wish that even the walls should eat meat on such a day; and if they cannot, they should be smeared with meat on the outside.’”

On Christmas, Francis wanted the poor and the hungry to be filled by the rich; he said that more than the usual amount of grain and hay should be given to oxen and asses. “‘If I could speak to the emperor, I would ask that a general law be made that all who can should scatter corn and grain along the roads so that the birds might have an abundance of food on that day of such great solemnity, especially our sisters the larks’” (2 Celano, 199–200).

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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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