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Grace in a Coffee Pot View Comments
By Charity Vogel

IT’S OCCURRED TO ME lately that maybe the single-serve coffee dispenser is what is wrong with us these days.

OK, maybe that’s overstating matters a bit. Still, I’m starting to wonder: do those little single-serve coffee capsules signify something going awry in the American spirit, a push toward individual wants and desires over the good of the larger community?

Think about it: the premise behind the single-serve coffeemakers—which use hot water and small plastic containers of ground beans to dispense hot coffee in one-cup increments—is beguiling at first blush.

Advertisements for these single-cup coffeemakers admonish us with, “Don’t make a whole pot! Just make one cup at a time, fresh and steaming whenever you need it.”

This is attractive in its simplicity, nearly foolproof in its appeal. Indeed, this sort of consumption could even be interpreted as pious in a vague sort of way: I am not going to use energy and a filter and a pile of grounds to make a large amount of beverage at one time, the user may think.

Perhaps this is why these machines can command as much as $100 in stores. We seem to love paying a lot for the chance to be seen as socially conscious.

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Charity Vogel, a western New York native who earned a doctorate in English from the University of Buffalo, is finishing a book on a forgotten American train wreck, The Angola Horror, for Cornell University Press. Learn more about this project at angolahorror.com.

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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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