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Wood Carvers of Bethlehem View Comments
By Lori Erickson

Elia Sway, a Palestinian Christian, carries on his family’s tradition of creating olive-wood carvings. Sway learned the art from his grandfather.
SINCE THE EARLY 1940s, members of the Sway family of Bethlehem have been carrying on a tradition with deep spiritual roots. Here in the town where Jesus was born, olive-wood carvings have long been crafted both as a biblical teaching tool and as a source of income in an economically distressed part of the world.

Using wood pruned from local olive trees, over the decades the Sway family has skillfully carved a wide range of figures: kindly Josephs, beatific Marys, regal camels, humble shepherds, and tiny infants that represent the humbling of God into human form.

“We tell the Nativity story in a way everyone can understand,” says Elia Sway, a Palestinian Christian who learned his skills from his grandfather. He now works with his son Iyad in a workshop attached to their home, a short distance from the Church of the Nativity in Bethlehem.

While Christians around the world set up small crèches in their homes each Christmas, carved figures from Bethlehem carry a special resonance and meaning. In addition to being made in one of the holiest sites in Christianity, olive-wood carvings from the Holy Land have other symbolic associations.

The Bible is full of references to olive trees, from Jesus praying under an olive tree in the Garden of Gethsemane to Noah receiving an olive branch from a dove as a sign the great flood had receded.

Olive-wood carving has been an honored craft in Bethlehem for many centuries. Helena, the mother of the Roman emperor Constantine, visited the Holy Land in the fourth century and directed that churches be built on the major sites associated with Jesus’ life.

In Bethlehem, the Church of the Nativity was constructed over the grotto that local tradition associated with the birth of Jesus. Monks came to live in the area and taught local craftsmen how to make figures that could be used to teach the biblical story. In doing so, of course, the artisans followed the example of Jesus, who also knew his way around a woodshop.

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Lori Erickson is a freelance travel writer with a love for writing about spiritual sites around the world.

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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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