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Blessed Are Those Who Mourn View Comments
By Connie Beckman

HOW DOES ANY PARENT survive the death of a child? I cannot begin to answer this question as a professional counselor, but only as a mother who has lived through the worst nightmare of her life.

My husband, Cliff, and I were blessed with two beautiful sons, David and Chris. They were the joy of our lives. As a mother, I had so many hopes and dreams for each of our growing boys. I never imagined those hopes and dreams would be forever shattered when our older son, David, died in a tragic car accident at age 17.

The night of the accident, Cliff and I, along with our 15-year-old son, Chris, were terrified as we waited, hoped, and prayed that David would somehow return home safely. The accident occurred around 10:30 p.m., but the highway patrol didn’t discover the wreckage until 7 a.m. the following morning. When we received the horrible news, our scant flicker of hope crumbled helplessly within our hearts.

I cried from the depths of my being. I was emotionally numb. God, in his compassion and love, supplied my body and spirit with an emotional safeguard that temporarily blocked out the enormous shock of this painful, unbearable reality. A major loss such as the death of a spouse or a child can take up to several years to heal. The bereaved person’s body may be numbed, literally “in shock,” for as long as six months. I struggled to believe and disbelieve that this could have happened.

Looking back on that night, it reminded me of the touching words of the poem “Footprints in the Sand,” in which our loving God said, “During your times of trial and suffering, when you see only one set of footprints, it was then that I carried you.”

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Connie Beckman and her husband, Cliff, live in Helena, Montana, where she works full-time and writes from her home. She is an active member of the Cathedral Parish of Saint Helena.

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Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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