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Shaping a New Future in Egypt View Comments
By Meghan and Jonathan Millea

A Muslim girl chants slogans and holds up a Quran and a cross during a rally to demonstrate unity between Muslims and Christians in Tahrir Square in Cairo, March 11, 2011. The rally took place after sectarian clashes had left 13 people dead.
I hope they have a future,” says Sister Joanna with a smile. Standing inside the small chapel of a Catholic school near Cairo, the petite Egyptian nun gazes outward, thinking. The four walls of Immaculate Heart School offer a refuge from Egypt’s revolutionary chaos, providing a safe place where young women have an opportunity to learn and grow. Eventually, equipped only with their education and faith, Sister Joanna’s students will leave, rushing back into the fog of an uncertain tomorrow. She adds, “What they see now is all black.” (For reasons of safety, this article uses pseudonyms for the school, students, and staff.)

This flourishing city of 18 million has grown tense and, at times, unwelcoming in the violent wake of the Arab Spring. Horrific stories of virginity tests, violent protests, unrestrained mob attacks, brutal religious killings, and kidnappings abound in daily conversation.

“It is rough for the revolution, for those who made the revolution,” Sister Joanna continues. “You can feel others want to destroy this revolution for the young. Young people want many, many things. They want to live their future. You can see their hands are empty. They need to grab something; they can’t grab anything with the situation they have now. Many, many of them have lost their way.”

Egypt’s future remains in doubt. Power struggles abound as the military vies for control, an elected parliament is dissolved, and a formal constitution needs to be written. A small ray of hope emerged in June 2012 with Egypt’s first democratically elected president, Muhammad Morsi. However, Morsi’s relationship with the Muslim Brotherhood makes many Egyptians nervous, especially Christians. Since its inception in 1928, the Brotherhood has had strained relationships with Christians.

While institutionalized discrimination toward Christians existed throughout Hosni Mubarak’s administration (1981–2011), particularly in terms of hiring and land-use practices, prospects for unity between Christians and the Muslim majority have since deteriorated. Open conflict and bloodshed have replaced security.

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Meghan Millea, a journalist for the Times-Reporter in Dover-New Philadelphia, Ohio, traveled to Egypt after her Middle Eastern studies at Kent State University. Jonathan Millea is an airport development consultant and technical writer.

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Columban: Columban was the greatest of the Irish missionaries who worked on the European continent. As a young man who was greatly tormented by temptations of the flesh, he sought the advice of a religious woman who had lived a hermit’s life for years. He saw in her answer a call to leave the world. He went first to a monk on an island in Lough Erne, then to the great monastic seat of learning at Bangor. 
<p>After many years of seclusion and prayer, he traveled to Gaul (modern-day France) with 12 companion missionaries. They won wide respect for the rigor of their discipline, their preaching, and their commitment to charity and religious life in a time characterized by clerical laxity and civil strife. Columban established several monasteries in Europe which became centers of religion and culture. </p><p>Like all saints, he met opposition. Ultimately he had to appeal to the pope against complaints of Frankish bishops, for vindication of his orthodoxy and approval of Irish customs. He reproved the king for his licentious life, insisting that he marry. Since this threatened the power of the queen mother, Columban was deported to Ireland. His ship ran aground in a storm, and he continued his work in Europe, ultimately arriving in Italy, where he found favor with the king of the Lombards. In his last years he established the famous monastery of Bobbio, where he died. His writings include a treatise on penance and against Arianism, sermons, poetry and his monastic rule.</p> American Catholic Blog There are not a hundred people in America who hate the Catholic Church. There are millions of people who hate what they wrongly believe to be the Catholic Church—which is, of course, quite a different thing. –Bishop Fulton Sheen

 
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