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Shaping a New Future in Egypt View Comments
By Meghan and Jonathan Millea

A Muslim girl chants slogans and holds up a Quran and a cross during a rally to demonstrate unity between Muslims and Christians in Tahrir Square in Cairo, March 11, 2011. The rally took place after sectarian clashes had left 13 people dead.
I hope they have a future,” says Sister Joanna with a smile. Standing inside the small chapel of a Catholic school near Cairo, the petite Egyptian nun gazes outward, thinking. The four walls of Immaculate Heart School offer a refuge from Egypt’s revolutionary chaos, providing a safe place where young women have an opportunity to learn and grow. Eventually, equipped only with their education and faith, Sister Joanna’s students will leave, rushing back into the fog of an uncertain tomorrow. She adds, “What they see now is all black.” (For reasons of safety, this article uses pseudonyms for the school, students, and staff.)

This flourishing city of 18 million has grown tense and, at times, unwelcoming in the violent wake of the Arab Spring. Horrific stories of virginity tests, violent protests, unrestrained mob attacks, brutal religious killings, and kidnappings abound in daily conversation.

“It is rough for the revolution, for those who made the revolution,” Sister Joanna continues. “You can feel others want to destroy this revolution for the young. Young people want many, many things. They want to live their future. You can see their hands are empty. They need to grab something; they can’t grab anything with the situation they have now. Many, many of them have lost their way.”

Egypt’s future remains in doubt. Power struggles abound as the military vies for control, an elected parliament is dissolved, and a formal constitution needs to be written. A small ray of hope emerged in June 2012 with Egypt’s first democratically elected president, Muhammad Morsi. However, Morsi’s relationship with the Muslim Brotherhood makes many Egyptians nervous, especially Christians. Since its inception in 1928, the Brotherhood has had strained relationships with Christians.

While institutionalized discrimination toward Christians existed throughout Hosni Mubarak’s administration (1981–2011), particularly in terms of hiring and land-use practices, prospects for unity between Christians and the Muslim majority have since deteriorated. Open conflict and bloodshed have replaced security.

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Meghan Millea, a journalist for the Times-Reporter in Dover-New Philadelphia, Ohio, traveled to Egypt after her Middle Eastern studies at Kent State University. Jonathan Millea is an airport development consultant and technical writer.

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Sharbel Makhluf: Although this saint never traveled far from the Lebanese village of Beka-Kafra, where he was born, his influence has spread widely. 
<p>Joseph Zaroun Makluf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel in honor of a second-century martyr. He professed his final vows in 1853 and was ordained six years later. </p><p>Following the example of the fifth-century St. Maron, Sharbel lived as a hermit from 1875 until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly. </p><p>He died in the late afternoon on Christmas Eve. Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. Pope Paul VI beatified him in 1965 and canonized him 12 years later.</p> American Catholic Blog Bluntly put, children are amateur and immature observers. In the short term, they aren’t always attracted to even the best of examples. Only as they move beyond childhood do they come to fully appreciate and emulate their parents’ ways. Much of good parenting doesn’t make its mark until years later.

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