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Shaping a New Future in Egypt View Comments
By Meghan and Jonathan Millea

A Muslim girl chants slogans and holds up a Quran and a cross during a rally to demonstrate unity between Muslims and Christians in Tahrir Square in Cairo, March 11, 2011. The rally took place after sectarian clashes had left 13 people dead.
I hope they have a future,” says Sister Joanna with a smile. Standing inside the small chapel of a Catholic school near Cairo, the petite Egyptian nun gazes outward, thinking. The four walls of Immaculate Heart School offer a refuge from Egypt’s revolutionary chaos, providing a safe place where young women have an opportunity to learn and grow. Eventually, equipped only with their education and faith, Sister Joanna’s students will leave, rushing back into the fog of an uncertain tomorrow. She adds, “What they see now is all black.” (For reasons of safety, this article uses pseudonyms for the school, students, and staff.)

This flourishing city of 18 million has grown tense and, at times, unwelcoming in the violent wake of the Arab Spring. Horrific stories of virginity tests, violent protests, unrestrained mob attacks, brutal religious killings, and kidnappings abound in daily conversation.

“It is rough for the revolution, for those who made the revolution,” Sister Joanna continues. “You can feel others want to destroy this revolution for the young. Young people want many, many things. They want to live their future. You can see their hands are empty. They need to grab something; they can’t grab anything with the situation they have now. Many, many of them have lost their way.”

Egypt’s future remains in doubt. Power struggles abound as the military vies for control, an elected parliament is dissolved, and a formal constitution needs to be written. A small ray of hope emerged in June 2012 with Egypt’s first democratically elected president, Muhammad Morsi. However, Morsi’s relationship with the Muslim Brotherhood makes many Egyptians nervous, especially Christians. Since its inception in 1928, the Brotherhood has had strained relationships with Christians.

While institutionalized discrimination toward Christians existed throughout Hosni Mubarak’s administration (1981–2011), particularly in terms of hiring and land-use practices, prospects for unity between Christians and the Muslim majority have since deteriorated. Open conflict and bloodshed have replaced security.

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Meghan Millea, a journalist for the Times-Reporter in Dover-New Philadelphia, Ohio, traveled to Egypt after her Middle Eastern studies at Kent State University. Jonathan Millea is an airport development consultant and technical writer.

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Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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