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Shaping a New Future in Egypt View Comments
By Meghan and Jonathan Millea

A Muslim girl chants slogans and holds up a Quran and a cross during a rally to demonstrate unity between Muslims and Christians in Tahrir Square in Cairo, March 11, 2011. The rally took place after sectarian clashes had left 13 people dead.
I hope they have a future,” says Sister Joanna with a smile. Standing inside the small chapel of a Catholic school near Cairo, the petite Egyptian nun gazes outward, thinking. The four walls of Immaculate Heart School offer a refuge from Egypt’s revolutionary chaos, providing a safe place where young women have an opportunity to learn and grow. Eventually, equipped only with their education and faith, Sister Joanna’s students will leave, rushing back into the fog of an uncertain tomorrow. She adds, “What they see now is all black.” (For reasons of safety, this article uses pseudonyms for the school, students, and staff.)

This flourishing city of 18 million has grown tense and, at times, unwelcoming in the violent wake of the Arab Spring. Horrific stories of virginity tests, violent protests, unrestrained mob attacks, brutal religious killings, and kidnappings abound in daily conversation.

“It is rough for the revolution, for those who made the revolution,” Sister Joanna continues. “You can feel others want to destroy this revolution for the young. Young people want many, many things. They want to live their future. You can see their hands are empty. They need to grab something; they can’t grab anything with the situation they have now. Many, many of them have lost their way.”

Egypt’s future remains in doubt. Power struggles abound as the military vies for control, an elected parliament is dissolved, and a formal constitution needs to be written. A small ray of hope emerged in June 2012 with Egypt’s first democratically elected president, Muhammad Morsi. However, Morsi’s relationship with the Muslim Brotherhood makes many Egyptians nervous, especially Christians. Since its inception in 1928, the Brotherhood has had strained relationships with Christians.

While institutionalized discrimination toward Christians existed throughout Hosni Mubarak’s administration (1981–2011), particularly in terms of hiring and land-use practices, prospects for unity between Christians and the Muslim majority have since deteriorated. Open conflict and bloodshed have replaced security.

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Meghan Millea, a journalist for the Times-Reporter in Dover-New Philadelphia, Ohio, traveled to Egypt after her Middle Eastern studies at Kent State University. Jonathan Millea is an airport development consultant and technical writer.

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Lazarus: Lazarus, the friend of Jesus, the brother of Martha and Mary, was the one of whom the Jews said, "See how much he loved him." In their sight Jesus raised his friend Lazarus from the dead. 
<p>Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years. </p><p>A church was built in his honor in Constantinople and some of his reputed relics were transferred there in 890. A Western legend has the oarless boat arriving in Gaul. There he was bishop of Marseilles, was martyred after making a number of converts and was buried in a cave. His relics were transferred to the new cathedral in Autun in 1146. </p><p>It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called <i>Dominica de Lazaro</i>, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday.</p> American Catholic Blog We need do no more than we are doing at present; that is, to love divine Providence and abandon ourselves in His arms and heart.


 
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