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Who's Your Neighbor? View Comments
By Robert I. Craig

MY WIFE HAS a favorite Gospel story. It’s the one about the woman who, in Matthew and Mark, throws herself down on the ground in front of Jesus and pleads for help, crying out, “My daughter is cruelly tormented by the devil!”

My wife and I have teenaged daughters. We can relate.

All of us can relate to Gospel characters. Their stories could be our own. One story in Luke strikes a chord in me. It’s the one in which a man goes out on a limb to help another man in trouble. The man helps without thought of receiving any thanks, but we’ve been thanking him ever since for his example of love. We know him as the Good Samaritan.

I think of the Good Samaritan often. I imagine his courage each time I cross paths with a man who, despite being the least likely person I’d have thought to have done so, came running one night out of the blue to help me. His appearance at my door gave me immeasurable comfort. It also answered the question posed in Luke 10:29 where a lawyer tries publicly to trip up the Lord. “And who is my neighbor?” the lawyer asks.

This question is as relevant today as it was two millennia ago when asked originally. Yes, our neighbor is on the side of the road, bleeding, as Jesus goes on to describe the victim in his parable. But in our case today, in the current millennium, he’s also the guy right next door.

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Robert I. Craig was a stay-at-home dad for 20 years. He and his wife, Ellen, have been married for 27 years. Their two daughters attend Franciscan University in Steubenville, Ohio.

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Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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