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Who's Your Neighbor? View Comments
By Robert I. Craig

MY WIFE HAS a favorite Gospel story. It’s the one about the woman who, in Matthew and Mark, throws herself down on the ground in front of Jesus and pleads for help, crying out, “My daughter is cruelly tormented by the devil!”

My wife and I have teenaged daughters. We can relate.

All of us can relate to Gospel characters. Their stories could be our own. One story in Luke strikes a chord in me. It’s the one in which a man goes out on a limb to help another man in trouble. The man helps without thought of receiving any thanks, but we’ve been thanking him ever since for his example of love. We know him as the Good Samaritan.

I think of the Good Samaritan often. I imagine his courage each time I cross paths with a man who, despite being the least likely person I’d have thought to have done so, came running one night out of the blue to help me. His appearance at my door gave me immeasurable comfort. It also answered the question posed in Luke 10:29 where a lawyer tries publicly to trip up the Lord. “And who is my neighbor?” the lawyer asks.

This question is as relevant today as it was two millennia ago when asked originally. Yes, our neighbor is on the side of the road, bleeding, as Jesus goes on to describe the victim in his parable. But in our case today, in the current millennium, he’s also the guy right next door.

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Robert I. Craig was a stay-at-home dad for 20 years. He and his wife, Ellen, have been married for 27 years. Their two daughters attend Franciscan University in Steubenville, Ohio.

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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Moodiness is nothing else but the fruit of pride.

 
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