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Marianne Cope: America's Other New Saint View Comments
By James Breig

On June 29, 1860, a few months before Abraham Lincoln was elected president, a census taker arrived at the home of Peter Koob, in the Sixth Ward of Utica, a city in the middle of New York State.

Koob (the name was later regularized to “Cope”) was a Bavarian laborer. The remainder of the household also came from Bavaria: his wife, Barbara, and their children, Catherina, John, and Barbara. All of them were Catholic.

Barbara, who was 20, also held a job, described only as a “factory hand.” Within two years, however, her life radically changed when she entered the convent and became a member of the Sisters of St. Francis in nearby Syracuse. Bearing her new religious name, Sister Marianne Cope taught school, was a principal, established two hospitals, and fostered medical education. Such talent and determination led to her being named Mother General of her order.





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Giles Mary of St. Joseph: In the same year that a power-hungry Napoleon Bonaparte led his army into Russia, Giles Mary of St. Joseph ended a life of humble service to his Franciscan community and to the citizens of Naples. 
<p>Francesco was born in Taranto to very poor parents. His father’s death left the 18-year-old Francesco to care for the family. Having secured their future, he entered the Friars Minor at Galatone in 1754. For 53 years he served at St. Paschal’s Hospice in Naples in various roles, such as cook, porter or most often as official beggar for that community. </p><p>“Love God, love God” was his characteristic phrase as he gathered food for the friars and shared some of his bounty with the poor—all the while consoling the troubled and urging everyone to repent. The charity which he reflected on the streets of Naples was born in prayer and nurtured in the common life of the friars. The people whom Giles met on his begging rounds nicknamed him the “Consoler of Naples.” He was canonized in 1996.</p> American Catholic Blog Jesus, our crucified Lord, you know us better than we know ourselves. Help us to see the ways in which we not only act out in selfishness, greed, or shortsightedness, but also in those ways we choose to ignore, forget, and step over aspects of our lives and others for which we need 
forgiveness.

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