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Source of Pride View Comments
By Jack Wintz, OFM

Brother Maynard Shurley, along with other Native Americans across our land, is delighted that Kateri Tekakwitha will be canonized this month.
When asked about the news of Kateri Tekakwitha’s October 21 canonization, Brother Maynard Shurley, OFM, replies, “It’s about time we have a Native American saint!” The 56-yearold Navajo friar saw the news as a great source of pride for all Native Americans when St. Anthony Messenger interviewed him in New Mexico last February.

Brother Maynard was born close to the Navajo reservation in a small town east of Gallup, New Mexico. He serves as the local minister or guardian of the small Franciscan friary at Tohatchi, New Mexico, on the reservation. He was recently elected to the provincial council of the Province of Our Lady of Guadalupe, based in Albuquerque, New Mexico. Brother Maynard speaks to the people in either Navajo or English, as needed. He walks easily between cultures.

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Jack Wintz, OFM, is senior editor of this publication and editor of Catholic Update. He is also author of Friar Jack’s E-spirations, a free newsletter accessible at FriarJack.org.

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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

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