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In the Footsteps of St. Kateri View Comments
By James Breig

Theresa Steele, an Algonquin woman, sings the Blessing of the Four Directions, a popular Native American invocation, at the start of the feast-day Mass.
For many years, American Catholics who wanted literally to follow in the footsteps of a saint had to travel to Europe. In Assisi, they could step where St. Francis did. In Ireland, they might walk the byways of St. Patrick. It wasn’t until the late-20th-century canonizations of Sister Elizabeth Ann Seton, born in New York City in 1774, and Sister Katharine Drexel, born in Philadelphia in 1858, that Americans finally had the opportunity to stay in the country when visiting places where U.S.-born saints lived and worked.

But the Big Apple and the City of Brotherly Love have changed significantly since the 18th and 19th centuries. In contrast, a virtually unspoiled place trod by a saint lies in upstate New York, thanks to the October 21 canonization of Kateri Tekakwitha, who walked and prayed in what is now the central part of the Empire State. In her time, it was the land of the Mohawks.

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James Breig has written articles for many Catholic publications and is the author of a new nonfiction book, Searching for Sgt. Bailey: Saluting an Ordinary Soldier of World War II (Park Chase Press, Baltimore).

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Bernardine of Siena: Most of the saints suffer great personal opposition, even persecution. Bernardine, by contrast, seems more like a human dynamo who simply took on the needs of the world. 
<p>He was the greatest preacher of his time, journeying across Italy, calming strife-torn cities, attacking the paganism he found rampant, attracting crowds of 30,000, following St. Francis of Assisi’s admonition to preach about “vice and virtue, punishment and glory.” </p><p>Compared with St. Paul by the pope, Bernardine had a keen intuition of the needs of the time, along with solid holiness and boundless energy and joy. He accomplished all this despite having a very weak and hoarse voice, miraculously improved later because of his devotion to Mary. </p><p>When he was 20, the plague was at its height in his hometown, Siena. Sometimes as many as 20 people died in one day at the hospital. Bernardine offered to run the hospital and, with the help of other young men, nursed patients there for four months. He escaped the plague but was so exhausted that a fever confined him for several months. He spent another year caring for a beloved aunt (her parents had died when he was a child) and at her death began to fast and pray to know God’s will for him. </p><p>At 22, he entered the Franciscan Order and was ordained two years later. For almost a dozen years he lived in solitude and prayer, but his gifts ultimately caused him to be sent to preach. He always traveled on foot, sometimes speaking for hours in one place, then doing the same in another town. </p><p>Especially known for his devotion to the Holy Name of Jesus, Bernardine devised a symbol—IHS, the first three letters of the name of Jesus in Greek, in Gothic letters on a blazing sun. This was to displace the superstitious symbols of the day, as well as the insignia of factions (for example, Guelphs and Ghibellines). The devotion spread, and the symbol began to appear in churches, homes and public buildings. Opposition arose from those who thought it a dangerous innovation. Three attempts were made to have the pope take action against him, but Bernardine’s holiness, orthodoxy and intelligence were evidence of his faithfulness. </p><p>General of a branch of the Franciscan Order, the Friars of the Strict Observance, he strongly emphasized scholarship and further study of theology and canon law. When he started there were 300 friars in the community; when he died there were 4,000. He returned to preaching the last two years of his life, dying while traveling.</p> American Catholic Blog Unfaithfulness to God causes us to be vulnerable to the influence of the darkness. Only through the sacraments are we able to return to his heavenly light and goodness.

 
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