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Falling in Love With Christ View Comments
By Ronald D. Witherup

Falling in love is one of the most unsettling, mind-blowing, risky experiences in life. A young man once described to me his life-changing encounter with his future wife. He was simply bowled over. It was not only her good looks and a certain mysterious quality to her personality, but her entire demeanor attracted him. The way she talked, the way she walked, the way she smiled and laughed—all these and more convinced him she was “the woman of his dreams.”

Alas, he found out he had to work hard to get her to feel the same way about him! It took time and patience. But throughout the long courtship and engagement, his intuitions were confirmed. This was not infatuation. It was love. It was worth the risk, and it changed his whole life.

Perhaps this experience won’t speak to everyone, but most people do fall in love at one time or another. By way of analogy, I suggest that falling in love is a good way to describe the apostle Paul’s experience of faith.

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Ronald D. Witherup, SS, is superior general of the Sulpician Fathers and lives in Paris, France. He has authored many books and articles on Scripture, includingA Retreat with Paul the Apostle (St. Anthony Messenger Press) and, earlier this year, Gold Tested in Fire: A New Pentecost for the Catholic Priesthood (Paulist Press).

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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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