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Falling in Love With Christ View Comments
By Ronald D. Witherup

Falling in love is one of the most unsettling, mind-blowing, risky experiences in life. A young man once described to me his life-changing encounter with his future wife. He was simply bowled over. It was not only her good looks and a certain mysterious quality to her personality, but her entire demeanor attracted him. The way she talked, the way she walked, the way she smiled and laughed—all these and more convinced him she was “the woman of his dreams.”

Alas, he found out he had to work hard to get her to feel the same way about him! It took time and patience. But throughout the long courtship and engagement, his intuitions were confirmed. This was not infatuation. It was love. It was worth the risk, and it changed his whole life.

Perhaps this experience won’t speak to everyone, but most people do fall in love at one time or another. By way of analogy, I suggest that falling in love is a good way to describe the apostle Paul’s experience of faith.

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Ronald D. Witherup, SS, is superior general of the Sulpician Fathers and lives in Paris, France. He has authored many books and articles on Scripture, includingA Retreat with Paul the Apostle (St. Anthony Messenger Press) and, earlier this year, Gold Tested in Fire: A New Pentecost for the Catholic Priesthood (Paulist Press).

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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog Walk the talk. Show, don’t tell. Values are caught, not taught—all variations of one theme: A good example is essential for good parenting.

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