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Faces of Poverty View Comments
By Photos by Gregory A. Shemitz

Years of smoking—combined with his job as a truck driver for a gas company prior to his retirement—have damaged Patsy Marino’s lungs. He relies on a tracheotomy and endures breathing treatments every three hours.
THERESA AND PATSY MARINO are two people who need much but have little. Patsy, 73, who worked for a gas company as a truck driver until he became sick in 1990, requires constant care. Suffering from end-stage chronic obstructive lung disease, he cannot breathe without a ventilator, which he’s been on since 1999. Patsy needs his wife’s help in every area of daily life. He cannot eat, bathe, walk, or dress himself without Theresa. If his ventilator stops working, even for a moment, he could die. She cannot leave his side. The two are, literally, prisoners of their home.

It’s a home they’re holding on to tenuously. The Marino family is among the 46.2 million Americans who struggle with poverty every day. They live off a limited income from Social Security. Food stamps, the food pantry at Mary Queen of Heaven in Brooklyn, Meals on Wheels, and a Greek neighbor with a flair for baking assist them as often as possible.

Catholic Charities also has helped. When the Marinos’ refrigerator broke and the landlord refused to replace it, Theresa, 68, sought help from caseworker Fia Sarmi of Catholic Charities Brooklyn and Queens.

Despite the help—for which they are grateful—it’s still a rough road.

“I get disgusted sometimes—I’m not going to lie,” Theresa says. “It’s very hard, very hard.”

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Gregory A. Shemitz is a photojournalist based in Stony Brook, New York. He is a regular contributor to The Long Island Catholic and Catholic News Service. His website is 3VPhoto.com. Text for this story was written by Assistant Editor Christopher Heffron.

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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Pope Francis said, “The Church gives us the life of faith in Baptism: that is the moment in which she gives birth to us as children of God, the moment she gives us the life of God, she engenders us as a mother would.”

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