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Faces of Poverty View Comments
By Photos by Gregory A. Shemitz

Years of smoking—combined with his job as a truck driver for a gas company prior to his retirement—have damaged Patsy Marino’s lungs. He relies on a tracheotomy and endures breathing treatments every three hours.
THERESA AND PATSY MARINO are two people who need much but have little. Patsy, 73, who worked for a gas company as a truck driver until he became sick in 1990, requires constant care. Suffering from end-stage chronic obstructive lung disease, he cannot breathe without a ventilator, which he’s been on since 1999. Patsy needs his wife’s help in every area of daily life. He cannot eat, bathe, walk, or dress himself without Theresa. If his ventilator stops working, even for a moment, he could die. She cannot leave his side. The two are, literally, prisoners of their home.

It’s a home they’re holding on to tenuously. The Marino family is among the 46.2 million Americans who struggle with poverty every day. They live off a limited income from Social Security. Food stamps, the food pantry at Mary Queen of Heaven in Brooklyn, Meals on Wheels, and a Greek neighbor with a flair for baking assist them as often as possible.

Catholic Charities also has helped. When the Marinos’ refrigerator broke and the landlord refused to replace it, Theresa, 68, sought help from caseworker Fia Sarmi of Catholic Charities Brooklyn and Queens.

Despite the help—for which they are grateful—it’s still a rough road.

“I get disgusted sometimes—I’m not going to lie,” Theresa says. “It’s very hard, very hard.”

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Gregory A. Shemitz is a photojournalist based in Stony Brook, New York. He is a regular contributor to The Long Island Catholic and Catholic News Service. His website is 3VPhoto.com. Text for this story was written by Assistant Editor Christopher Heffron.

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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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