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Let's Be Civil View Comments
By Judy Ball

COARSE LANGUAGE, extreme rhetoric, and highly charged exchanges—Nick Cafardi, Catholic lawyer and voter, is tired of them. The professor of law at Duquesne, a Catholic university in Pittsburgh, doesn’t claim to have a simple, surefire solution to the negativity in the U.S. political system. But he does offer an intriguing, if challenging, path to get there: holiness, through a fully informed conscience.

“It is our job to be holy, to be holy in everything that we do, including when we vote,” says Dr. Cafardi, who is the editor of Voting and Holiness: Catholic Perspectives on Political Participation (Paulist Press, 2011) and writes the introductory chapter. Other leading Catholic thinkers, teachers and writers contribute essays that explore the connection between politics and religion.

St. Anthony Messenger turned to Dr. Cafardi to ask how we got to the troubling state we’re in and how we can surmount it. In particular, we wanted to know how Catholics and other well-meaning citizens can play a constructive role in the way they go through the 2012 campaigns—local, state, and, most important, national.

Though he is no political junkie (“I just follow the broad strokes”), Dr. Cafardi, 63, is an informed and committed Catholic who is eager to put the focus on the positive and to “get beyond campaign ads that seek to destroy the reputation, the character, and the good name of candidates. We need to advance the political discourse in our country. We cannot live in armed camps on either side of a great divide. Sometimes it feels we’re headed that way,” he laments.

Dr. Cafardi holds two legal degrees: one in canon law from the University of St. Thomas Aquinas in Rome, the other a civil law degree from the University of Pittsburgh. Today, as a faculty member at Duquesne, he teaches courses such as Family Law as well as Taxexempt Organizations and Canon Law. He also serves as president of the faculty senate.

At the invitation of the U.S. bishops, he was an original member of its National Review Board for the Protection of Children and Young People and served as its chair (2004-5). He is the author of Before Dallas (Paulist Press, 2008), a history of the child sexual-abuse crisis in the Church in the United States. He is often called on to represent archdioceses, dioceses, and religious orders across the nation as a canon lawyer.

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Judy Ball is a widely published freelance writer and editor from Cincinnati, Ohio. She has an MEd in guidance and counseling and an MA in humanities from Xavier University in Cincinnati.

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Wolfgang of Regensburg: Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy. 
<p>At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results. </p><p>Emperor Otto II appointed him Bishop of Regensburg near Munich. He immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life. </p><p>The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. </p><p>In 994 Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe. </p> American Catholic Blog Keep your gaze always on our most beloved Jesus, asking him in the depths of his heart what he desires for you, and never deny him anything even if it means going strongly against the grain for you. –Blessed Maria Sagrario of St. Aloysius Gonzaga

 
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