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St. Clare's Gamble View Comments
By Ramona Miller, OSF

THROUGHOUT the world in 2012, the 800th anniversary of the founding of the Poor Clares is being celebrated. The simple life of St. Clare, who lived in a small place outside Assisi’s medieval walls, still speaks to us. Why? Her spiritual quest resonates with our yearnings to live authentically from the fire of love within. Clare’s virtuous life made God’s love real to countless others. Many stories about her life encourage us to grow in holiness, to imitate her enthusiastic love.

On Palm Sunday 1212, worshipers at the Cathedral of San Rufino were joyfully anticipating Holy Week celebrations. After 10 years of war, Assisi’s citizens were looking forward to being reunited at their church. In the cathedral’s piazza after Mass, they were all abuzz over the most unusual behavior of Clare, daughter of Favarone and Ortulana.

Clare had not left her place to join the other elegantly dressed noblewomen receiving a palm from Bishop Guido. She seemed rapt in a dream. When the bishop left the sanctuary to give her a palm branch, they wondered: Was this part of the ritual? Why did Bishop Guido notice her? They could not have guessed that he was blessing her plan to abandon her home and dedicate herself to a life of radical poverty and prayer.

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Ramona Miller, OSF, associate minister of the Sisters of St. Francis of Rochester, Minnesota, has led groups to Assisi for the Franciscan Pilgrimage Program for 25 years. She wrote In the Footsteps of St. Clare (Franciscan Institute Publications) and coauthored Praying with St. Clare (St. Mary’s Press).

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Joachim and Anne: In the Scriptures, Matthew and Luke furnish a legal family history of Jesus, tracing ancestry to show that Jesus is the culmination of great promises. Not only is his mother’s family neglected, we also know nothing factual about them except that they existed. Even the names <i>Joachim</i> and <i>Anne</i> come from a legendary source written more than a century after Jesus died. 
<p>The heroism and holiness of these people, however, is inferred from the whole family atmosphere around Mary in the Scriptures. Whether we rely on the legends about Mary’s childhood or make guesses from the information in the Bible, we see in her a fulfillment of many generations of prayerful persons, herself steeped in the religious traditions of her people. </p><p>The strong character of Mary in making decisions, her continuous practice of prayer, her devotion to the laws of her faith, her steadiness at moments of crisis, and her devotion to her relatives—all indicate a close-knit, loving family that looked forward to the next generation even while retaining the best of the past. </p><p>Joachim and Anne—whether these are their real names or not—represent that entire quiet series of generations who faithfully perform their duties, practice their faith and establish an atmosphere for the coming of the Messiah, but remain obscure.</p> American Catholic Blog My hope is that my children reach beyond me in character. I don’t want to be their moral ceiling. That makes me responsible to guide and discipline them in directions I don’t always follow. And above all, to show them mercy for their human frailty, as I ask them to show me that same mercy for mine.

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