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St. Clare's Gamble View Comments
By Ramona Miller, OSF

THROUGHOUT the world in 2012, the 800th anniversary of the founding of the Poor Clares is being celebrated. The simple life of St. Clare, who lived in a small place outside Assisi’s medieval walls, still speaks to us. Why? Her spiritual quest resonates with our yearnings to live authentically from the fire of love within. Clare’s virtuous life made God’s love real to countless others. Many stories about her life encourage us to grow in holiness, to imitate her enthusiastic love.

On Palm Sunday 1212, worshipers at the Cathedral of San Rufino were joyfully anticipating Holy Week celebrations. After 10 years of war, Assisi’s citizens were looking forward to being reunited at their church. In the cathedral’s piazza after Mass, they were all abuzz over the most unusual behavior of Clare, daughter of Favarone and Ortulana.

Clare had not left her place to join the other elegantly dressed noblewomen receiving a palm from Bishop Guido. She seemed rapt in a dream. When the bishop left the sanctuary to give her a palm branch, they wondered: Was this part of the ritual? Why did Bishop Guido notice her? They could not have guessed that he was blessing her plan to abandon her home and dedicate herself to a life of radical poverty and prayer.

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Ramona Miller, OSF, associate minister of the Sisters of St. Francis of Rochester, Minnesota, has led groups to Assisi for the Franciscan Pilgrimage Program for 25 years. She wrote In the Footsteps of St. Clare (Franciscan Institute Publications) and coauthored Praying with St. Clare (St. Mary’s Press).

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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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