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St. Clare's Gamble View Comments
By Ramona Miller, OSF

THROUGHOUT the world in 2012, the 800th anniversary of the founding of the Poor Clares is being celebrated. The simple life of St. Clare, who lived in a small place outside Assisi’s medieval walls, still speaks to us. Why? Her spiritual quest resonates with our yearnings to live authentically from the fire of love within. Clare’s virtuous life made God’s love real to countless others. Many stories about her life encourage us to grow in holiness, to imitate her enthusiastic love.

On Palm Sunday 1212, worshipers at the Cathedral of San Rufino were joyfully anticipating Holy Week celebrations. After 10 years of war, Assisi’s citizens were looking forward to being reunited at their church. In the cathedral’s piazza after Mass, they were all abuzz over the most unusual behavior of Clare, daughter of Favarone and Ortulana.

Clare had not left her place to join the other elegantly dressed noblewomen receiving a palm from Bishop Guido. She seemed rapt in a dream. When the bishop left the sanctuary to give her a palm branch, they wondered: Was this part of the ritual? Why did Bishop Guido notice her? They could not have guessed that he was blessing her plan to abandon her home and dedicate herself to a life of radical poverty and prayer.

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Ramona Miller, OSF, associate minister of the Sisters of St. Francis of Rochester, Minnesota, has led groups to Assisi for the Franciscan Pilgrimage Program for 25 years. She wrote In the Footsteps of St. Clare (Franciscan Institute Publications) and coauthored Praying with St. Clare (St. Mary’s Press).

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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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