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St. Clare's Gamble View Comments
By Ramona Miller, OSF

THROUGHOUT the world in 2012, the 800th anniversary of the founding of the Poor Clares is being celebrated. The simple life of St. Clare, who lived in a small place outside Assisi’s medieval walls, still speaks to us. Why? Her spiritual quest resonates with our yearnings to live authentically from the fire of love within. Clare’s virtuous life made God’s love real to countless others. Many stories about her life encourage us to grow in holiness, to imitate her enthusiastic love.

On Palm Sunday 1212, worshipers at the Cathedral of San Rufino were joyfully anticipating Holy Week celebrations. After 10 years of war, Assisi’s citizens were looking forward to being reunited at their church. In the cathedral’s piazza after Mass, they were all abuzz over the most unusual behavior of Clare, daughter of Favarone and Ortulana.

Clare had not left her place to join the other elegantly dressed noblewomen receiving a palm from Bishop Guido. She seemed rapt in a dream. When the bishop left the sanctuary to give her a palm branch, they wondered: Was this part of the ritual? Why did Bishop Guido notice her? They could not have guessed that he was blessing her plan to abandon her home and dedicate herself to a life of radical poverty and prayer.

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Ramona Miller, OSF, associate minister of the Sisters of St. Francis of Rochester, Minnesota, has led groups to Assisi for the Franciscan Pilgrimage Program for 25 years. She wrote In the Footsteps of St. Clare (Franciscan Institute Publications) and coauthored Praying with St. Clare (St. Mary’s Press).

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Paulinus of Nola: Anyone who is praised in the letters of six or seven saints undoubtedly must be of extraordinary character. Such a person was Paulinus of Nola, correspondent and friend of Augustine(August 28), Jerome (Sep[tember 30), Melania, Martin (November 11), Gregory (September 3) and Ambrose (December 7). 
<p>Born near Bordeaux, he was the son of the Roman prefect of Gaul, who had extensive property in both Gaul and Italy. Paulinus became a distinguished lawyer, holding several public offices in the Roman Empire. With his Spanish wife, Therasia, he retired at an early age to a life of cultured leisure. </p><p>The two were baptized by the saintly bishop of Bordeaux and moved to Therasia’s estate in Spain. After many childless years, they had a son who died a week after birth. This occasioned their beginning a life of great austerity and charity, giving away most of their Spanish property. Possibly as a result of this great example, Paulinus was rather unexpectedly ordained a priest at Christmas by the bishop of Barcelona. </p><p>He and his wife then moved to Nola, near Naples. He had a great love for St. Felix of Nola, and spent much effort in promoting devotion to this saint. Paulinus gave away most of his remaining property (to the consternation of his relatives) and continued his work for the poor. Supporting a host of debtors, the homeless and other needy people, he lived a monastic life in another part of his home. By popular demand he was made bishop of Nola and guided that diocese for 21 years. </p><p>His last years were saddened by the invasion of the Huns. Among his few writings is the earliest extant Christian wedding song.</p> American Catholic Blog Evangelization should be a call to deepen understanding among practicing Catholics; re-evanglize those who are Catholic in name only; reconcile those who have stopped practicing their faith; form children into disciples; invite other Christians to know the Church’s message; and call to conversion those who have no faith.

 
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