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Blood of Life View Comments
By Wendy-Marie Teichert

Victoria Angel Durante, seen here with her parents, Patrizia and Luigi,
saved her mother’s life.
AFTER HER FIRST pregnancy ended in a miscarriage, Patrizia Durante fell into a dark season of sorrow, a time full of doubts. Confused and depressed, she wondered if she had done something wrong that such a misfortune should come upon her. So when she became pregnant again a few months later, it was as if the sun had risen to scatter the fog. She was elated. She registered at the baby store, ordered new furniture, and picked out pretty clothing and nursery items. A financial adviser, Patrizia made plans to stay home from work for the first year after her daughter’s birth.

Her happy world crumbled, though, when, in the 26th week of her pregnancy, results from a routine glucose test revealed that she had acute lymphoblastic leukemia (ALL). Further testing showed that she also had acute myeloid leukemia (AML)—a mixture that is rare and difficult to treat. Her doctors gave her a 50/50 chance of survival.

Patrizia remembers how she recoiled from the news. “When a doctor tells you at 26 years old that you may die, it’s like nothing you can imagine. I was totally in denial. I was young. I had no symptoms. We were all in shock. It took a while to sink in.”

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Wendy-Marie Teichert is a freelance writer from Grass Valley, California. Her work has previously
appeared in this magazine, as well as Catholic Digest and National Catholic Register.


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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Pope Francis said, “The Church gives us the life of faith in Baptism: that is the moment in which she gives birth to us as children of God, the moment she gives us the life of God, she engenders us as a mother would.”

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