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Blood of Life View Comments
By Wendy-Marie Teichert

Victoria Angel Durante, seen here with her parents, Patrizia and Luigi,
saved her mother’s life.
AFTER HER FIRST pregnancy ended in a miscarriage, Patrizia Durante fell into a dark season of sorrow, a time full of doubts. Confused and depressed, she wondered if she had done something wrong that such a misfortune should come upon her. So when she became pregnant again a few months later, it was as if the sun had risen to scatter the fog. She was elated. She registered at the baby store, ordered new furniture, and picked out pretty clothing and nursery items. A financial adviser, Patrizia made plans to stay home from work for the first year after her daughter’s birth.

Her happy world crumbled, though, when, in the 26th week of her pregnancy, results from a routine glucose test revealed that she had acute lymphoblastic leukemia (ALL). Further testing showed that she also had acute myeloid leukemia (AML)—a mixture that is rare and difficult to treat. Her doctors gave her a 50/50 chance of survival.

Patrizia remembers how she recoiled from the news. “When a doctor tells you at 26 years old that you may die, it’s like nothing you can imagine. I was totally in denial. I was young. I had no symptoms. We were all in shock. It took a while to sink in.”

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Wendy-Marie Teichert is a freelance writer from Grass Valley, California. Her work has previously
appeared in this magazine, as well as Catholic Digest and National Catholic Register.


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Bernardine of Siena: Most of the saints suffer great personal opposition, even persecution. Bernardine, by contrast, seems more like a human dynamo who simply took on the needs of the world. 
<p>He was the greatest preacher of his time, journeying across Italy, calming strife-torn cities, attacking the paganism he found rampant, attracting crowds of 30,000, following St. Francis of Assisi’s admonition to preach about “vice and virtue, punishment and glory.” </p><p>Compared with St. Paul by the pope, Bernardine had a keen intuition of the needs of the time, along with solid holiness and boundless energy and joy. He accomplished all this despite having a very weak and hoarse voice, miraculously improved later because of his devotion to Mary. </p><p>When he was 20, the plague was at its height in his hometown, Siena. Sometimes as many as 20 people died in one day at the hospital. Bernardine offered to run the hospital and, with the help of other young men, nursed patients there for four months. He escaped the plague but was so exhausted that a fever confined him for several months. He spent another year caring for a beloved aunt (her parents had died when he was a child) and at her death began to fast and pray to know God’s will for him. </p><p>At 22, he entered the Franciscan Order and was ordained two years later. For almost a dozen years he lived in solitude and prayer, but his gifts ultimately caused him to be sent to preach. He always traveled on foot, sometimes speaking for hours in one place, then doing the same in another town. </p><p>Especially known for his devotion to the Holy Name of Jesus, Bernardine devised a symbol—IHS, the first three letters of the name of Jesus in Greek, in Gothic letters on a blazing sun. This was to displace the superstitious symbols of the day, as well as the insignia of factions (for example, Guelphs and Ghibellines). The devotion spread, and the symbol began to appear in churches, homes and public buildings. Opposition arose from those who thought it a dangerous innovation. Three attempts were made to have the pope take action against him, but Bernardine’s holiness, orthodoxy and intelligence were evidence of his faithfulness. </p><p>General of a branch of the Franciscan Order, the Friars of the Strict Observance, he strongly emphasized scholarship and further study of theology and canon law. When he started there were 300 friars in the community; when he died there were 4,000. He returned to preaching the last two years of his life, dying while traveling.</p> American Catholic Blog Unfaithfulness to God causes us to be vulnerable to the influence of the darkness. Only through the sacraments are we able to return to his heavenly light and goodness.

 
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