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When I Grow Up View Comments
By Charles Dickson, PhD

TOM WAS DRESSED in somewhat shabby attire, with a couple of small holes in his pants legs, a soiled mark on one shirtsleeve, and shoes whose appearance revealed they had covered considerable mileage. There he was, sitting in a fast-food restaurant at the University of North Carolina at Chapel Hill, relishing each bite of his sandwich and constantly commenting to my daughter, Sheri, and me as to how good the food smelled. When we had finished eating and departed in our separate directions, I inquired of Sheri if we shouldn’t organize some kind of a welfare campaign to help feed and clothe this poor, unfortunate, struggling student.

You can imagine my surprise when she explained to me that this young man was the son of a wealthy furniture manufacturing executive in a town a few hundred miles from the university. This led me to the natural question of why he was projecting such a poverty-stricken image. Was he pretending to be someone he wasn’t? Or maybe he just couldn’t manage all those bundles of green stuff I imagined his parents were sending him each month.

After assuring me that none of my assumptions were correct, Sheri explained that Tom’s father had, at one time, been very supportive of Tom and his vocational goals, while he was attending engineering school and preparing for what his dad felt would be a responsible position in their family-owned company. But during his sophomore year, Tom decided that this line of work wasn’t for him, and he switched into the college of fine arts and became a drawing and painting major. His father, enraged by the decision, which frustrated all of his vocational plans for Tom, immediately stopped sending him financial aid and announced, “If you’re going into that, you’ll have to make it on your own.”

So Tom’s world of wardrobes, sports cars, and ample pocket change had now been replaced by worn-out jeans and a longing hunger at the local burger place. Yet he had a sense of accomplishment. He had made a decision about what he wanted to do with his life and was now following through on it.

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Charles Dickson, PhD, is the author of two books on Mariology: A Protestant Pastor Looks at Mary (Our Sunday Visitor) and Mary: A Handbook for Dialogue (PublishAmerica).

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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

The Gospel of John the Gospel of Relationship

 
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