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When I Grow Up View Comments
By Charles Dickson, PhD

TOM WAS DRESSED in somewhat shabby attire, with a couple of small holes in his pants legs, a soiled mark on one shirtsleeve, and shoes whose appearance revealed they had covered considerable mileage. There he was, sitting in a fast-food restaurant at the University of North Carolina at Chapel Hill, relishing each bite of his sandwich and constantly commenting to my daughter, Sheri, and me as to how good the food smelled. When we had finished eating and departed in our separate directions, I inquired of Sheri if we shouldn’t organize some kind of a welfare campaign to help feed and clothe this poor, unfortunate, struggling student.

You can imagine my surprise when she explained to me that this young man was the son of a wealthy furniture manufacturing executive in a town a few hundred miles from the university. This led me to the natural question of why he was projecting such a poverty-stricken image. Was he pretending to be someone he wasn’t? Or maybe he just couldn’t manage all those bundles of green stuff I imagined his parents were sending him each month.

After assuring me that none of my assumptions were correct, Sheri explained that Tom’s father had, at one time, been very supportive of Tom and his vocational goals, while he was attending engineering school and preparing for what his dad felt would be a responsible position in their family-owned company. But during his sophomore year, Tom decided that this line of work wasn’t for him, and he switched into the college of fine arts and became a drawing and painting major. His father, enraged by the decision, which frustrated all of his vocational plans for Tom, immediately stopped sending him financial aid and announced, “If you’re going into that, you’ll have to make it on your own.”

So Tom’s world of wardrobes, sports cars, and ample pocket change had now been replaced by worn-out jeans and a longing hunger at the local burger place. Yet he had a sense of accomplishment. He had made a decision about what he wanted to do with his life and was now following through on it.

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Charles Dickson, PhD, is the author of two books on Mariology: A Protestant Pastor Looks at Mary (Our Sunday Visitor) and Mary: A Handbook for Dialogue (PublishAmerica).

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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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