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God Has a Sense of Humor View Comments
By James Breig

AT 27, WITH A WHARTON SCHOOL OF BUSINESS DEGREE and a job at General Electric, James Martin decided to try something completely different: the priesthood. Ordained a Jesuit in 1999, he is now a prolific author,magazine editor, and media commentator whose elucidations on Church teaching are sought by everyone from newsman Bill O’Reilly of Fox News to satirist Stephen Colbert on the Comedy Central cable channel.

“I began to grow dissatisfied with my job,” Martin says, recalling his decision to leave the corporate world and enter the seminary. “I felt [I was] in the wrong place. One day, I turned on the TV and saw a documentary about Thomas Merton. It just captivated me. Something about the look on his face—a look of serenity—called out to me. That prompted me to read his books, and that started me thinking about doing something else. I always joke that my vocation began with television.”

His coworkers and relatives reacted to his vocation with stunned surprise. “My parents were horrified,” he says. “How could they not be? I just sprang it on them. A few of my friends at work thought I was crazy—literally. One said, ‘You should see a psychologist.’ I said, ‘I already am; that’s how I was helped to make this decision.’ He said, ‘You should see another psychologist!’”

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James Breig has written articles for many Catholic publications and is the author of a new nonfiction book, Searching for Sgt. Bailey: Saluting an Ordinary Soldier of World War II (Park Chase Press, Baltimore).

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Junipero Serra: In 1776, when the American Revolution was beginning in the east, another part of the future United States was being born in California. That year a gray-robed Franciscan founded Mission San Juan Capistrano, now famous for its annually returning swallows. San Juan was the seventh of nine missions established under the direction of this indomitable Spaniard. 
<p>Born on Spain’s island of Mallorca, Serra entered the Franciscan Order, taking the name of St. Francis’ childlike companion, Brother Juniper. Until he was 35, he spent most of his time in the classroom—first as a student of theology and then as a professor. He also became famous for his preaching. Suddenly he gave it all up and followed the yearning that had begun years before when he heard about the missionary work of St. Francis Solanus in South America. Junipero’s desire was to convert native peoples in the New World. </p><p>Arriving by ship at Vera Cruz, Mexico, he and a companion walked the 250 miles to Mexico City. On the way Junipero’s left leg became infected by an insect bite and would remain a cross—sometimes life-threatening—for the rest of his life. For 18 years he worked in central Mexico and in the Baja Peninsula. He became president of the missions there. </p><p>Enter politics: the threat of a Russian invasion south from Alaska. Charles III of Spain ordered an expedition to beat Russia to the territory. So the last two <i>conquistadors</i>—one military, one spiritual—began their quest. José de Galvez persuaded Junipero to set out with him for present-day Monterey, California. The first mission founded after the 900-mile journey north was San Diego (1769). That year a shortage of food almost canceled the expedition. Vowing to stay with the local people, Junipero and another friar began a novena in preparation for St. Joseph’s day, March 19, the scheduled day of departure. On that day, the relief ship arrived. </p><p>Other missions followed: Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777); San Buenaventura (1782). Twelve more were founded after Serra’s death. </p><p>Junipero made the long trip to Mexico City to settle great differences with the military commander. He arrived at the point of death. The outcome was substantially what Junipero sought: the famous “Regulation” protecting the Indians and the missions. It was the basis for the first significant legislation in California, a “Bill of Rights” for Native Americans. </p><p>Because the Native Americans were living a nonhuman life from the Spanish point of view, the friars were made their legal guardians. The Native Americans were kept at the mission after Baptism lest they be corrupted in their former haunts—a move that has brought cries of “injustice” from some moderns. </p><p>Junipero’s missionary life was a long battle with cold and hunger, with unsympathetic military commanders and even with danger of death from non-Christian native peoples. Through it all his unquenchable zeal was fed by prayer each night, often from midnight till dawn. He baptized over 6,000 people and confirmed 5,000. His travels would have circled the globe. He brought the Native Americans not only the gift of faith but also a decent standard of living. He won their love, as witnessed especially by their grief at his death. He is buried at Mission San Carlo Borromeo, Carmel, and was beatified in 1988. Pope Francis canonized him in Washington, D.C., on September 23, 2015.</p> American Catholic Blog Hope and faith can outshine the darkness of evil. However dense the darkness may appear, our hope for the triumph of the light is stronger still. Though violence continues to stain us with blood, the shadows of death can be dissipated with one act of light.

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