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A Healing Art View Comments
By Sue Stanton

BLESSED JOHN PAUL II, a poet, actor, and playwright, had a great appreciation for human artistry. In his 1999 Letter to Artists, he wrote: “The more conscious they are of their ‘gift,’ [artists] are led all the more to see themselves and the whole of creation with eyes able to contemplate and give thanks, and to raise to God a hymn of praise. This is the only way for them to come to a full understanding of themselves, their vocation, and their mission” (#1).

For Catholic visual artist and Franciscan associate Jo Myers-Walker, the late pope’s explanation of the difficult life of an artist has helped her understand the sorrows and joys of the only way of life she has ever known.

“When I was in the fifth grade,” Jo says, “my mother let me paint my bedroom, but little did we know that such a thing, fairly boring for most young girls, would forever change my life.” Paint opened for her the door to a world most of us only dream of, a life grounded in pursuing visual art.

“I began by painting trees that went around the room on two of the walls. I put flowers and vines along the floorboards. I felt I needed to have beauty around me. My parents realized right away that there was something inside me that needed to be expressed. I guess that was when I began to think of myself as an artist.”

Many years later, art and Franciscan spirituality are central for Jo. “For me, painting those walls was the beginning of finding beauty and a sense of peace,” Jo explains from her studio in Gilbert, Iowa, a town with fewer than 2,000 residents.

Using a great variety of media, she conducts classes there. From watercolor painting to woodworking, from “slumping” (molding plastic or clay) to bookmaking, from creating delicious meals to painting with food—yes, with food—Jo’s creative passions ignited as soon as she picked up that paintbrush many years ago.

“I loved to climb trees,” Jo remembers, “and I climbed them to get above the chaos. Because I needed to reflect, I could look at the world closely from up there. Artists are observers. They see the detail in everything. You can’t help it.”

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A world traveler, Sue Stanton worked for 30 years as an RN, including 10 years in the mental health field. She and her husband have two children. Besides her freelance writing, she has authored six faith-based books for children and adults.

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Conrad of Parzham: Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. 
<p>His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city’s shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. </p><p>At first some of the other friars were jealous that such a young friar held this important job. Conrad’s patience and holy life overcame their doubts. As porter he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. </p><p>Conrad’s helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. </p><p>Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. </p><p>Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934.</p> American Catholic Blog The Resurrection is neither optimism nor idealism; it is truth. Atheism proclaims the tomb is full; Christians know it is empty.

 
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