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Priests Say 'Iftar' Means More Than Sharing Meal
By
Brooke Anderson
Source: Catholic News Service
Published: Tuesday, September 22, 2009
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SIDON, Lebanon—Parish priests in South Lebanon said breaking the fast with Muslims during the month of Ramadan means more than sharing a meal.

For many Christians, sitting together for "iftar," the breaking of the fast each evening after sunset is a chance to get to know others in the community and learn about different customs.

"We go to a lot of iftars," said Maronite Father Elias Asmar. "When we sit down together to break the fast, we get to know each other, whereas before we might have had a vague idea about each other.

"We learn about their fasting, and they ask about our fasting," the priest said. "We also learn about their diets, their calendars and how they pray. These meals create an atmosphere for dialogue."

Maronite Father Jean-Paul Khoury, another priest at the parish in Sidon, said that "eating iftar together is important, but it's not enough."

In the Middle East, a region that is increasingly becoming an area of homogenous neighborhoods and villages—Christian, Sunni or Shiite—the best solution for peaceful coexistence is for people to live together again, said Father Khoury.

Before Lebanon's war began in 1975, there were more than 1,000 Christian families in Sidon. Today, there are fewer than 20 Christian families, most of whom belong to the Maronite Catholic Church. Most of Sidon's Christians fled during the 1980s to areas with more sizeable Christian communities, such as Beirut and its northern suburbs.

"The Christians need to return," said Father Khoury. "The civil war really affected people, and they became afraid of each other. The war is still on people's minds. What creates dialogue aren't religious foundations or organized meals. It's families and individuals."

But Father Tony Shalhoub, a native of Sidon, believes South Lebanon, particularly Sidon, is way ahead of the rest of the country in terms of religious dialogue and coexistence.

"Here, dialogue is present in daily life. Muslims and Christians live together. We don't need Ramadan for that," said Father Shalhoub. "The Christians in Sidon are different from Christians in Beirut. We're raised together."

Many people in South Lebanon seem to take pride in a rural community atmosphere between Muslims and the Christian minority.

"In the countryside, Muslims and Christians live together like brothers. We understand each other," said Melkite Father Boutros Atta Allah, a priest in Cana, another south Lebanese town that has lost most of its Christian population to migrations during wars. "Muslims want Christians to return. We're all from Cana. During the civil war, Muslims always made sure Christians had bread."

Father Atta Allah said he thinks Ramadan is a good occasion for Muslims and Christians to sit together and think about those less fortunate.

"It's not our way to be at war. We want to get to know each other," he said.
"Unfortunately, some people have known only war."

Even though he believes his hometown of Cana already has a good atmosphere of religious coexistence, he thinks everyone could do with an iftar meal.

"Eating together creates trust and respect between people," he said.


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