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Faith, Citizenship
and Elections 2000
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After a civil-rights march in Frankfort, Kentucky, 36 years ago,
I heard Martin Luther King, Jr., say: “The law can’t make a man love
me, but it can keep him from lynching me!”
His statement implied, for me, that our Christian mission is twofold.
Our mission is not solely to change hearts, such as by persuading
people to love each other. It is also to transform our social system—to
create laws that protect sisters and brothers from oppression and
abuse.
King’s spiritual vision paralleled similar developments in Catholic
social teaching. Both were coming to the same conclusion: namely,
that our Christian mission embraces the dual calling mentioned above.
We are called not only to “save souls” and convert hearts, as important
as that may be. We are also called to change society and any laws
and practices that hold people in bondage. In so doing, we help to
build a more just world.
The Catholic community put this vision into words at the 1971 World
Synod of Bishops, Justice in the World, when the Synod declared:
“Action on behalf of justice and participation in the transformation
of the world fully appear to us as an essential dimension of the preaching
of the gospel.”
A
Martyr for Justice
Martin
Luther King, Jr., gave his life trying to build a society of greater
justice. As a matter of fact, King’s name was recently submitted to
the Vatican by the U.S. bishops as an example of a 20th-century Christian
martyr.
The
Vatican is planning an ecumenical Jubilee Year service May 7 at Rome’s
Colosseum to honor thousands of 20th-century Catholic and non-Catholic
Christians around the world who shed their blood for Christ. Some
time back, the Vatican asked Church officials around the world to
supply names of such 20th-century martyrs.
By
submitting the name of the Rev. Dr. King, a Baptist minister, for
this Jubilee event, the U.S. bishops were clearly saying that they
see King’s work for justice as an integral part of the preaching of
the gospel and of the mission of Christ.
Faith
and Citizenship
When
the U.S. bishops issued their pastoral letter Faithful Citizenship:
Civic Responsibility for a New Millennium last fall, they were
operating out of the same perspective. “This dual calling of faith
and citizenship,” they insist, “is at the very heart of what it means
to be Catholic in the United States.”
They
are clearly saying that we cannot separate our mission of being a
good Christian from that of being a good citizen committed to creating
a more just society.
As
the bishops put it, “For Catholics, public virtue is as important
as private virtue in building up the common good. In the Catholic
tradition, responsible citizenship is a virtue; participation in the
political process is a moral obligation. Every believer is called
to faithful citizenship, to become an informed, active and responsible
participant in the political process.”
Elections
2000
The
immediate focus of the U.S. bishops’ pastoral Faithful Citizenship
is the political campaign—now moving into high gear—and “the election
of those who will lead our government into a new century and a new
millennium.”
U.S.
citizens who come from strong faith traditions—and most of us do—have
a lot to contribute to a society that sometimes appears to lack a
moral compass.
Feeling
no need to apologize for our political involvement, the bishops say:
“Our nation is enriched and our tradition of pluralism enhanced when
religious groups contribute to the debate over the policies that guide
the nation.
“As
bishops, it is not only our right as citizens but our responsibility
as religious teachers to speak out on the moral dimensions of public
life.”
At
the same time the U.S. bishops make it clear that they are not trying
to form a “religious voting bloc” or “instruct persons on how they
should vote by endorsing or opposing candidates.”
Their
expectation, rather, is that “voters will examine the position of
candidates on the full range of issues, as well as on their personal
integrity, philosophy and performance.” The bishops see the new millennium
as a new opportunity to seek “liberty and justice for all.” They believe
that the candidates, as well as their policies and platforms, “should
be measured by how they touch the human person; whether they enhance
or diminish human life, dignity and human rights; and how they advance
the common good.”
As
Christians, we are called to faithful citizenship—to exercise faithfully
our right to vote and participate in the political process and thus
help create a society of greater justice.—J.W.
You
can read the U.S. bishops’ pastoral, Faithful Citizenship: Civic
Responsibility for a New Millennium, on the Internet at www.nccbuscc.org
or order it or its summary in print by calling 1-800-735-USCC. Also,
Catholic Update has published a popular condensation of the
pastoral under the title, “Faithful
Citizens: Bringing Moral Vision to Public Life” (C0300). Individual
reprints can be ordered by sending $1 and a self-addressed envelope
to Faithful Citizens, St. Anthony Messenger, 1615 Republic St., Cincinnati,
OH 45210. Bulk discounts are available by calling 1-800-488-0488 or
in our online
catalog.
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