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AmericanCatholic.org will be reporting from an immersion tour of several countries in the Middle East in upcoming weeks. John Feister is going to Jordan, Palestine and Israel from September 17-25 and Jennifer Scroggins will be going to Syria and Lebanon from November 2-12. Follow their adventures here at AmericanCatholic.org.

Special Features
On Location in Jordan, Palestine and Israel
(photo by John Feister)

Follow along on the map from point to point. Click on each balloon for a brief summary of the people and places visited at each location. More in-depth accounts of each day's events follow below the map.


View ACO in the Middle East in a larger map

Day 1: Amman, Jordan
If there were a theme for today, Saturday, it would be Iraq. Thousands of Christians escaping the violence of Iraq have landed next door in Jordan. Many of those who had to flee—5,000 by a count we learned today—are Christians, whether Orthodox or Catholic, who have no place now in a society that struggles between Sunni and Shia Muslims.  Click here for more.




Day 2: Smakieh, Ader, Kerack City
It was an early start this morning for a travel-weary group. First goal? 10:30 Mass in a small town about 90 minutes out into the desert. We arrived just in time to Smakieh, a Bedouin village in an area that used to be more than 50 percent Christian but now is only about three percent. Click here for more.




Day 3: Zaqa, Madaba
The Church is, at its best, a witness to hope, a sign of life’s fullness. Today, traveling to locations in Jordan, our journalists’ group saw much to be hopeful about, but also saw more than one place that is far from the fullness for which we all hope and pray. After a short night’s sleep—many of us burned the midnight oil filing stories after Sunday’s adventures!—we boarded the bus at our Amman hotel and headed for Zarqa. Click here for more.


Day 4: Jerusalem, the Old City
Our fourth day of immersion into the world of the Middle East started with a visit to the Franciscans’ school in Jerusalem—Terra Sancta. The school, grades 1-12, is a beacon of peace in Old Jerusalem the city, but times are bleak in 2010. The Israeli government, to a high degree, essentially has citizens locked in to the Old City. Click here for more.




Day 5: Bethlehem University, the West Bank “I’m not against anyone, but I’m against anyone who oppresses anyone.” That statement of resistance, from an older sister who runs a school (her story another day!), strikes a theme that we Church journalists heard again and again on this immersion trip. We are in Bethlehem, after all, on Israel’s West Bank, part of the Palestinian territory under control of the Israeli government. Sentiments of absolute frustration are easy to find in Palestine. Click here for more.



Day 6: Mar Elias College, Galilee Now, late in the week, some themes are emerging. The first, of course, is one we’ve known: The Holy Land is in crisis. That crisis is running Christians out. But as we scratch below the surface in our travels and conversations, it becomes clear that the political situation of the Palestinians—that is, the local Christian community—is the context for the crisis of Christianity. Click here for more.



Day 7: Jerusalem's Armenian Quarter, Ramallah and Taybeh There is no doubt about it: The Christian population in the Holy Land is dwindling, even to the point of extinction. On this final night of our journalists’ immersion trip we had dinner in the Armenian Quarter of Jerusalem’s Old City, in the courtyard of a popular restaurant. Click here for more.




Day 8: Concluding Thoughts The trip is over now, and all of us journalists are back home. I doubt that any of us will ever look at the Middle East in the same way again. Granted, we got an earful of the Palestinian side of the story, but don’t we get a monthly, weekly, even daily dose of the Israeli perspective? Click here for more.




John Feister is the editor of AmericanCatholic.org. He is also the general editor of periodicals for St. Anthony Messenger Press. He holds master of arts degrees in humanities and theology from Xavier University, Cincinnati.

This immersion tour of the Middle East is sponsored by Catholic Near East Welfare Association with support from the U.S. Bishops' Catholic Communications Campaign.




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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.


The Spirit of Saint Francis



 
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