AmericanCatholic.org
 
Skip Navigation Links
Home
Year of Mercy
Catholic News
Saints
Seasonal
Special Reports
Shopping
Donate
Blog
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
AmericanCatholic.org will be reporting from an immersion tour of several countries in the Middle East in upcoming weeks. John Feister is going to Jordan, Palestine and Israel from September 17-25 and Jennifer Scroggins will be going to Syria and Lebanon from November 2-12. Follow their adventures here at AmericanCatholic.org.

Special Features
On Location in Jordan, Palestine and Israel
(photo by John Feister)

Follow along on the map from point to point. Click on each balloon for a brief summary of the people and places visited at each location. More in-depth accounts of each day's events follow below the map.


View ACO in the Middle East in a larger map

Day 1: Amman, Jordan
If there were a theme for today, Saturday, it would be Iraq. Thousands of Christians escaping the violence of Iraq have landed next door in Jordan. Many of those who had to flee—5,000 by a count we learned today—are Christians, whether Orthodox or Catholic, who have no place now in a society that struggles between Sunni and Shia Muslims.  Click here for more.




Day 2: Smakieh, Ader, Kerack City
It was an early start this morning for a travel-weary group. First goal? 10:30 Mass in a small town about 90 minutes out into the desert. We arrived just in time to Smakieh, a Bedouin village in an area that used to be more than 50 percent Christian but now is only about three percent. Click here for more.




Day 3: Zaqa, Madaba
The Church is, at its best, a witness to hope, a sign of life’s fullness. Today, traveling to locations in Jordan, our journalists’ group saw much to be hopeful about, but also saw more than one place that is far from the fullness for which we all hope and pray. After a short night’s sleep—many of us burned the midnight oil filing stories after Sunday’s adventures!—we boarded the bus at our Amman hotel and headed for Zarqa. Click here for more.


Day 4: Jerusalem, the Old City
Our fourth day of immersion into the world of the Middle East started with a visit to the Franciscans’ school in Jerusalem—Terra Sancta. The school, grades 1-12, is a beacon of peace in Old Jerusalem the city, but times are bleak in 2010. The Israeli government, to a high degree, essentially has citizens locked in to the Old City. Click here for more.




Day 5: Bethlehem University, the West Bank “I’m not against anyone, but I’m against anyone who oppresses anyone.” That statement of resistance, from an older sister who runs a school (her story another day!), strikes a theme that we Church journalists heard again and again on this immersion trip. We are in Bethlehem, after all, on Israel’s West Bank, part of the Palestinian territory under control of the Israeli government. Sentiments of absolute frustration are easy to find in Palestine. Click here for more.



Day 6: Mar Elias College, Galilee Now, late in the week, some themes are emerging. The first, of course, is one we’ve known: The Holy Land is in crisis. That crisis is running Christians out. But as we scratch below the surface in our travels and conversations, it becomes clear that the political situation of the Palestinians—that is, the local Christian community—is the context for the crisis of Christianity. Click here for more.



Day 7: Jerusalem's Armenian Quarter, Ramallah and Taybeh There is no doubt about it: The Christian population in the Holy Land is dwindling, even to the point of extinction. On this final night of our journalists’ immersion trip we had dinner in the Armenian Quarter of Jerusalem’s Old City, in the courtyard of a popular restaurant. Click here for more.




Day 8: Concluding Thoughts The trip is over now, and all of us journalists are back home. I doubt that any of us will ever look at the Middle East in the same way again. Granted, we got an earful of the Palestinian side of the story, but don’t we get a monthly, weekly, even daily dose of the Israeli perspective? Click here for more.




John Feister is the editor of AmericanCatholic.org. He is also the general editor of periodicals for St. Anthony Messenger Press. He holds master of arts degrees in humanities and theology from Xavier University, Cincinnati.

This immersion tour of the Middle East is sponsored by Catholic Near East Welfare Association with support from the U.S. Bishops' Catholic Communications Campaign.




Paid Advertisement
Ads contrary to Catholic teachings should be reported to our webmaster. Include ad link.


Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.


New Call-to-action



 
CATHOLIC GREETINGS
Mother's Day
Send an e-card to arrange a special gathering this weekend for your mother, wife, sister, or daughter.

Happy Birthday
You are one of a kind. There has never been another you.

Sixth Sunday of Easter
Easter is an attitude of inner joy. We are an Easter people!

St. Catherine of Siena
This 14th-century scholar combined contemplation and action in service to God and the Church.

St. Gianna Beretta Molla
This 20th-century wife and mother courageously embraced the joys and sorrows of family life.



Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2016