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AmericanCatholic.org will be reporting from an immersion tour of several countries in the Middle East in upcoming weeks. John Feister is going to Jordan, Palestine and Israel from September 17-25 and Jennifer Scroggins will be going to Syria and Lebanon from November 2-12. Follow their adventures here at AmericanCatholic.org.

Special Features
On Location in Jordan, Palestine and Israel
(photo by John Feister)

Follow along on the map from point to point. Click on each balloon for a brief summary of the people and places visited at each location. More in-depth accounts of each day's events follow below the map.


View ACO in the Middle East in a larger map

Day 1: Amman, Jordan
If there were a theme for today, Saturday, it would be Iraq. Thousands of Christians escaping the violence of Iraq have landed next door in Jordan. Many of those who had to flee—5,000 by a count we learned today—are Christians, whether Orthodox or Catholic, who have no place now in a society that struggles between Sunni and Shia Muslims.  Click here for more.




Day 2: Smakieh, Ader, Kerack City
It was an early start this morning for a travel-weary group. First goal? 10:30 Mass in a small town about 90 minutes out into the desert. We arrived just in time to Smakieh, a Bedouin village in an area that used to be more than 50 percent Christian but now is only about three percent. Click here for more.




Day 3: Zaqa, Madaba
The Church is, at its best, a witness to hope, a sign of life’s fullness. Today, traveling to locations in Jordan, our journalists’ group saw much to be hopeful about, but also saw more than one place that is far from the fullness for which we all hope and pray. After a short night’s sleep—many of us burned the midnight oil filing stories after Sunday’s adventures!—we boarded the bus at our Amman hotel and headed for Zarqa. Click here for more.


Day 4: Jerusalem, the Old City
Our fourth day of immersion into the world of the Middle East started with a visit to the Franciscans’ school in Jerusalem—Terra Sancta. The school, grades 1-12, is a beacon of peace in Old Jerusalem the city, but times are bleak in 2010. The Israeli government, to a high degree, essentially has citizens locked in to the Old City. Click here for more.




Day 5: Bethlehem University, the West Bank “I’m not against anyone, but I’m against anyone who oppresses anyone.” That statement of resistance, from an older sister who runs a school (her story another day!), strikes a theme that we Church journalists heard again and again on this immersion trip. We are in Bethlehem, after all, on Israel’s West Bank, part of the Palestinian territory under control of the Israeli government. Sentiments of absolute frustration are easy to find in Palestine. Click here for more.



Day 6: Mar Elias College, Galilee Now, late in the week, some themes are emerging. The first, of course, is one we’ve known: The Holy Land is in crisis. That crisis is running Christians out. But as we scratch below the surface in our travels and conversations, it becomes clear that the political situation of the Palestinians—that is, the local Christian community—is the context for the crisis of Christianity. Click here for more.



Day 7: Jerusalem's Armenian Quarter, Ramallah and Taybeh There is no doubt about it: The Christian population in the Holy Land is dwindling, even to the point of extinction. On this final night of our journalists’ immersion trip we had dinner in the Armenian Quarter of Jerusalem’s Old City, in the courtyard of a popular restaurant. Click here for more.




Day 8: Concluding Thoughts The trip is over now, and all of us journalists are back home. I doubt that any of us will ever look at the Middle East in the same way again. Granted, we got an earful of the Palestinian side of the story, but don’t we get a monthly, weekly, even daily dose of the Israeli perspective? Click here for more.




John Feister is the editor of AmericanCatholic.org. He is also the general editor of periodicals for St. Anthony Messenger Press. He holds master of arts degrees in humanities and theology from Xavier University, Cincinnati.

This immersion tour of the Middle East is sponsored by Catholic Near East Welfare Association with support from the U.S. Bishops' Catholic Communications Campaign.




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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.


 
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