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Why do Catholics fast and give things up during Lent? Why are there ashes on Ash Wednesday and palms on Palm Sunday? When does Lent end? Find the answers to these and other frequently asked questions here.

Frequently Asked Questions About Lent
Why ashes on Ash Wednesday?
What are the official rules for fasting and abstinence?
Why do we give things up for Lent?
What are the Scrutinies?
Should I go to Confession during Lent?
What are the "three pillars of Lent"?
Why Stations of the Cross?
Why Palms on Palm Sunday?
When does Lent end?
What is the Triduum?
How are Lent and Baptism connected?
Why meatless Fridays?
Are Sundays part of Lent?
Are chicken and fish considered meat?
What feasts are celebrated during Lent?
What determines the date Easter Sunday falls on or when Lent begins?
What does the word Lent mean?


Watch Franciscan Father Don Miller's Ash Wednesday video and join us each Monday of Lent for new video reflections.



Father Don will help you make the most of Lent by explaining not only the “rules” but the deeper call to conversion.

To sign up for free, simply click here.

Throughout Lent, you can return to OnlineEvent.FranciscanMedia.org to watch new weekly videos with Father Don, leading to his final talk, March 27, during Holy Week.

As Father Don explains, Lent is meant to be about not what we lack, but what we gain in the form of spiritual growth and conversion. Inspired by the life of St. Francis, Father Don discusses how these 40 days help us become the people God calls us to be.

Join us for this inspiring, spiritually enriching online event!


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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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