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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

October 16
St. Hedwig
(1174?-1243)


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Rarely do humans realize the possibilities of the wise use of earthly power and worldly wealth. Hedwig was one of the few. Born to nobility toward the close of the 12th century, she was married at an early age to Henry, duke of Silesia (now Poland). Through her persuation and personal efforts, several monastic institutions of both men and women were established in Silesia. Several hospitals, one for lepers, were likewise founded. She was personally a great force in establishing peace in the surrounding areas during power struggles. To her great sorrow, she was unable to prevent a pitched battle between the forces of two of her sons, one of whom was dissatisfied over the partition of estates that Henry had made between them.

 

After she and her husband had made mutual vows of celibacy, she lived mostly at the monastery at Trebnitz where, although not a formal member of the religious institute, she nevertheless participated in the religious exercises of the community. She died in1243 and was buried at Trebnitz.



Stories:

Hedwig sacrificed her wish to become a religious in later life in order to use her earthly goods to help the poor. She chose poverty, distrusting the comforts her means might have afforded her and denying herself even such basic necessities as shoes in winter. She wore the religious habit, lived the life of a religious, but would not give up the administration of her possessions because she used these goods to help the poor. She lived her life and used her possessions so that she and those she was able to help might better appreciate the supernatural life of God’s grace.



Comment:

Whatever possessions we4 may be blessed with are not for our own needs or personal comfort alone; they are also to be used in assisting others. Use of these goods should always promote, never impede, progress in God's love. It is true that earthly things of themselves in no way contradict God love but rather are evident of it. Even so, we cna become so interested in and entriced by what we sense that we become forget of the God from whom these blessings come.

Quote:

Hedwig sacrificed her wish to become a religious in later life in order to use her earthly goods to help the poor. She chose poverty, distrusting the comforts her means might have afforded her and denying herself even such basic necessities as shoes in winter. She wore the religious habit, lived the life of a religious but would not give up the administration of her possessions so that she and those she was able to help might better appreciated the supernatural life of God's grace.


Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

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