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Saint of the Day—available on the iPhone!

Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

October 16
St. Hedwig
(1174?-1243)


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Rarely do humans realize the possibilities of the wise use of earthly power and worldly wealth. Hedwig was one of the few. Born to nobility toward the close of the 12th century, she was married at an early age to Henry, duke of Silesia (now Poland). Through her persuation and personal efforts, several monastic institutions of both men and women were established in Silesia. Several hospitals, one for lepers, were likewise founded. She was personally a great force in establishing peace in the surrounding areas during power struggles. To her great sorrow, she was unable to prevent a pitched battle between the forces of two of her sons, one of whom was dissatisfied over the partition of estates that Henry had made between them.

 

After she and her husband had made mutual vows of celibacy, she lived mostly at the monastery at Trebnitz where, although not a formal member of the religious institute, she nevertheless participated in the religious exercises of the community. She died in1243 and was buried at Trebnitz.



Stories:

Hedwig sacrificed her wish to become a religious in later life in order to use her earthly goods to help the poor. She chose poverty, distrusting the comforts her means might have afforded her and denying herself even such basic necessities as shoes in winter. She wore the religious habit, lived the life of a religious, but would not give up the administration of her possessions because she used these goods to help the poor. She lived her life and used her possessions so that she and those she was able to help might better appreciate the supernatural life of God’s grace.



Comment:

Whatever possessions we4 may be blessed with are not for our own needs or personal comfort alone; they are also to be used in assisting others. Use of these goods should always promote, never impede, progress in God's love. It is true that earthly things of themselves in no way contradict God love but rather are evident of it. Even so, we cna become so interested in and entriced by what we sense that we become forget of the God from whom these blessings come.

Quote:

Hedwig sacrificed her wish to become a religious in later life in order to use her earthly goods to help the poor. She chose poverty, distrusting the comforts her means might have afforded her and denying herself even such basic necessities as shoes in winter. She wore the religious habit, lived the life of a religious but would not give up the administration of her possessions so that she and those she was able to help might better appreciated the supernatural life of God's grace.


Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

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