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Saint of the Day
Catholic saints are holy people and human people who lived extraordinary lives. Each saint the Church honors responded to God's invitation to use his or her unique gifts. God calls each one of us to be a saint. Click here to receive Saint of the Day in your email.

September 10
Pedro de Corpa and Companions
(d. 1597)


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These five friars were martyred in Georgia for their insistence on monogamy in Christian marriages.

In 1565 the Spanish established a fort and a settlement at St. Augustine, Florida. Pedro de Corpa came from Spain to Florida in 1587 and in the same year went to the missions among the Guale people in Georgia.

Pedro worked in Tolomato (near present Darien) where he converted a number of Guales and assisted their chief in running this Christian village. Juanillo, the chief’s son, lapsed into polygamy and was urged to give this up. He refused and was publicly denounced and deprived of the right to succeed his father. Juanillo left, but only to gather some friends to help him seek vengeance on the friars. They killed Father Pedro several days later on September 13, 1597.

Father Blas de Rodriguez had come to Florida from Spain in 1580. He was the superior of the five martyred friars. Juanillo and his followers killed Blas on September 16 at the village of Tupiqui (near present Eulonia).

Father Miguel de Anon had come to Georgia in 1595; Brother Antonio de Badajoz in 1587. They were working together on St. Catherine’s Island when Juanillo and his followers killed them on September 17.

Father Francisco de Berascola had come to Georgia in 1595 and founded the Misión Santo Domingo de Asao on St. Simon’s Island. He was martyred by Juanillo’s forces around September 18.

In 1605 the Guale missions were reestablished. They again began to prosper until English colonists arrived and destroyed all of them by 1702.



Comment:

What would have happened if Pedro de Corpa and his companions had compromised Christ’s teaching on monogamous marriage? They would have betrayed the very gospel they came to preach. Following Jesus always leads to hard choices—the cross—eventually.

Quote:

In 1612 the superior of the custody of St. Helen (Florida and Cuba) reported to the king of Spain: "Although the Indians did not martyr the friars for the faith (that is, because of any doctrine or article of faith which they preached), it is certain that they martyred them because of the law of God which the religious taught them. This is the reason the Indians themselves gave and still attest to….It is known in this land that, since the death of these holy religious, this people (the Guale Indians) has been docile and mild-mannered."


Saint of the Day
Lives, Lessons and Feast
By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.



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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

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